Hadith 4486

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ , قَالَ : حَدَّثَنِي أَبِي , عَنْ قَتَادَةَ , عَنْ الْحَسَنِ , عَنْ سَمُرَةَ , أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا , أَوْ يَأْخُذَ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا هَوِيَ , وَيَتَخَايَرَانِ ثَلَاثَ مَرَّاتٍ " .
´It was narrated from Al_Hasan, from Samurah, that the Prophet of Allah said:` "Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. "
Hadith Reference سنن نسائي / كتاب البيوع / 4486
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: ضعيف، إسناده ضعيف، قتادة عنعن. وحديث ابن ماجه (2183) يغني عنه. انوار الصحيفه، صفحه نمبر 354
Hadith Takhrij «سنن ابن ماجہ/التجارات 17 (2183)، (تحفة الأشراف: 4600)، مسند احمد (5/12، 17، 21، 22، 23) (ضعیف) (اس کے رواة ’’قتادہ‘‘ اور ’’حسن بصری‘‘ دونوں مدلس ہیں اور ’’ عنعنہ ‘‘ سے روایت کیے ہوئے ہیں، نیز سمرہ رضی الله عنہ سے حسن کے سماع میں بھی اختلاف ہے، مگر اس حدیث کا پہلا ٹکڑا پہلی حدیث سے تقویت پاکر صحیح ہے )»
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
English translation:

"Or each of them"—this means that each one says to the other: 'Now make your choice, you have the option.' Afterwards, there will be no possibility of returning (to the sale). Both should clarify this matter three times; then, even though the session (majlis) is still ongoing, the option to revoke (the sale) will no longer remain. This same concept has been referred to as 'Bay‘ al-Khiyar' (sale with option) in previous narrations. The second meaning of Bay‘ al-Khiyar has already been explained in Hadith number: 4470.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4486
Hafiz Muhammad Ameen
Urdu marginal note:
"Final consent" means to forgo the right of return, as has been discussed in the context of the meaning of bay‘ khiyar (sale with option).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4487