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سنن نسائي
Nasai
كتاب الضحاياThe Book of ad-Dahaya (Sacrifices)
بَابُ : النَّهْىِ عَنِ الْمُجَثَّمَةِChapter: Prohibition Of (Eating) An Animal, Which Ws Used As A Target
Hadith 4449
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكُوفِيُّ ، قَالَ : حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ ، عَنِ الْعَلَاءِ بْنِ صَالِحٍ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا " .
´It was narrated that Ibn 'Abbbas Said:` "The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
Urdu marginal note:
To target a living being is oppression, and oppression is forbidden. Whether it is upon a human or an animal. Even upon inanimate objects. Good conduct with everything is obligatory. (For details, see Hadith: 4331)
To target a living being is oppression, and oppression is forbidden. Whether it is upon a human or an animal. Even upon inanimate objects. Good conduct with everything is obligatory. (For details, see Hadith: 4331)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4449
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
The apparent implication of the narration of Abdullah ibn Umar and Abu Hurairah (radi Allahu anhum) is that the ritual bath (ghusl) for Jumu'ah should be performed at the time of coming for Jumu'ah, and that the ritual bath (ghusl) is not a condition for Jumu'ah. This is why Umar (radi Allahu anhu) did not send Uthman (radi Allahu anhu) back.
Benefits and Issues:
The apparent implication of the narration of Abdullah ibn Umar and Abu Hurairah (radi Allahu anhum) is that the ritual bath (ghusl) for Jumu'ah should be performed at the time of coming for Jumu'ah, and that the ritual bath (ghusl) is not a condition for Jumu'ah. This is why Umar (radi Allahu anhu) did not send Uthman (radi Allahu anhu) back.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1956
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of the author and Ibn Majah, there is criticism due to Samaak and Ikrimah; the other chains are authentic.)
Note:
(In the chain of the author and Ibn Majah, there is criticism due to Samaak and Ikrimah; the other chains are authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1475
