Toggle above to switch between keyword search and direct hadith lookup
سنن نسائي
Nasai
كتاب الضحاياThe Book of ad-Dahaya (Sacrifices)
بَابُ : النَّهْىِ عَنِ الأَكْلِ، مِنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنْ إِمْسَاكِهChapter: The Prohibition Against Eating The Meat Of Sacrificial Animals After Three Days and Storing it
Hadith 4428
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ " .
´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )
Related hadith on this topic
Brief Explanation
1؎: This restriction was in the beginning; later, permission was granted to keep (store) meat, as will be mentioned in the next chapter. This depends on circumstances and conditions: if people are in greater need of meat, then hoarding is not permissible; otherwise, it is permissible. (See Hadith number 4434.)
Explanation & Benefits
Hafiz Muhammad Ameen
(1) Taking into consideration the needs of those afflicted by poverty and hunger, the Messenger of Allah (sallallahu alayhi wa sallam) temporarily forbade the noble Companions (radi Allahu anhum) from eating and storing the meat of sacrificial animals for more than three days. Later, when circumstances improved, he (alayhis salam) lifted this restriction. This is explicitly mentioned in the forthcoming ahadith. In light of this background, it becomes clear that the commentator (alayhis salam) has given due consideration to human welfare. Therefore, even now, if similar difficulties arise due to straitened circumstances, the aforementioned course of action may be adopted.
(2) In the next chapter, Imam al-Nasa’i (rahimahullah) has brought ahadith in which there is a concession regarding eating and storing the meat of sacrificial animals for more than three days. Therefore, it is now permissible to eat and store the meat for more than three days; however, it remains obligatory to give to the poor.
(2) In the next chapter, Imam al-Nasa’i (rahimahullah) has brought ahadith in which there is a concession regarding eating and storing the meat of sacrificial animals for more than three days. Therefore, it is now permissible to eat and store the meat for more than three days; however, it remains obligatory to give to the poor.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4428
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
yuqalliluha yuzahhiduha:
The second word emphasizes the meaning of the first word, because the meaning of "tazhid" is also "taqlil" (to make little or to diminish).
This is because a person becomes disinterested in and avoids something that is little and insignificant.
Vocabulary of the Hadith:
yuqalliluha yuzahhiduha:
The second word emphasizes the meaning of the first word, because the meaning of "tazhid" is also "taqlil" (to make little or to diminish).
This is because a person becomes disinterested in and avoids something that is little and insignificant.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1970
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This directive was specific to a particular time, which was later abrogated by the following hadith.
1:
This directive was specific to a particular time, which was later abrogated by the following hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1509
