Hadith 4395
اُردوEn
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو سَعِيدٍ الْأَشَجُّ ، قَالَ : حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : " ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشٍ أَقْرَنَ ، فَحِيلٍ يَمْشِي فِي سَوَادٍ ، وَيَأْكُلُ فِي سَوَادٍ ، وَيَنْظُرُ فِي سَوَادٍ " .
´It was narrated that Abu Sa'eed said:` "The Messenger of Allah sacrificed a horned, intact ram, with black feet some black at the stomach and black around its eyes." (Sahih )
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
(1) The sacrifice of rams, sheep, and goats, etc., is permissible.
(2) It is recommended (mustahabb) to sacrifice a ram with horns, because the Messenger of Allah (sallallahu alayhi wa sallam) himself used to sacrifice rams with horns.
(3) From the blessed hadith, the recommendation of sacrificing rams that are horned, piebald, and male is understood. Furthermore, it is also permissible to sacrifice a castrated animal, as is mentioned in another hadith.
(2) It is recommended (mustahabb) to sacrifice a ram with horns, because the Messenger of Allah (sallallahu alayhi wa sallam) himself used to sacrifice rams with horns.
(3) From the blessed hadith, the recommendation of sacrificing rams that are horned, piebald, and male is understood. Furthermore, it is also permissible to sacrifice a castrated animal, as is mentioned in another hadith.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4395
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1:
That is, its face, its feet, and its eyes were all black.
That is, its face, its feet, and its eyes were all black.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1496
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The Noble Prophet (sallallahu alayhi wa sallam) offered sacrifice of both castrated and non-castrated animals.
Therefore, in sacrifice (qurbani), both types of animals may be slaughtered.
The Noble Prophet (sallallahu alayhi wa sallam) offered sacrifice of both castrated and non-castrated animals.
Therefore, in sacrifice (qurbani), both types of animals may be slaughtered.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2796
Maulana Ataullah Sajid
Benefits and Issues:
➊
The sacrificial animal should also be beautiful in appearance.
➋
By "male (faheel)" it is meant that it was not castrated.
➌
It is permissible to offer both types of animals—male and castrated—for sacrifice.
➍
The meaning of blackness in eating, walking, and seeing is that its mouth was also black, its feet were also black, and the area around its eyes was also black.
Such a ram is considered beautiful, and it also appears attractive and pleasing to look at.
➊
The sacrificial animal should also be beautiful in appearance.
➋
By "male (faheel)" it is meant that it was not castrated.
➌
It is permissible to offer both types of animals—male and castrated—for sacrifice.
➍
The meaning of blackness in eating, walking, and seeing is that its mouth was also black, its feet were also black, and the area around its eyes was also black.
Such a ram is considered beautiful, and it also appears attractive and pleasing to look at.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3128
