سنن نسائي
Nasai
كتاب الفرع والعتيرةThe Book of al-Fara' and al-'Atirah
بَابُ : جُلُودِ الْمَيْتَةِChapter: The Skin Of Dead Animals (Those Not Slaughtered Or Killed Properly)
Hadith 4252
اُردوEn
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ ، قَالَ : حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا إِسْرَائِيلُ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا " .
´It was narrated that 'Aishah said:` "The Prophet said: 'The dead animal is purified by tanning it."'
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
If a lawful (halal) animal dies (i.e., becomes a carcass), its skin becomes pure by tanning.
If a lawful (halal) animal dies (i.e., becomes a carcass), its skin becomes pure by tanning.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4124
Hafiz Muhammad Ameen
Commentary:
Tanning can be done with anything that removes the moisture from the hide and eliminates the odor.
Tanning can be done with anything that removes the moisture from the hide and eliminates the odor.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4249
Hafiz Muhammad Ameen
(1) The verifier of the book has declared the mentioned narration to be weak in its chain of transmission; however, this narration, on the basis of other supporting evidences and corroborations, is reliable and actionable. For details, see: (al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 504/40 and Dhakheerat al-‘Uqba Sharh Sunan al-Nasa’i: 46, 34/33).
(2) “He commanded” means he granted permission and concession. It is possible that the command itself is intended, because permission to waste wealth is not given.
(2) “He commanded” means he granted permission and concession. It is possible that the command itself is intended, because permission to waste wealth is not given.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4257
