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Hadith 4174

أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ ، قَالَ : حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ ، قَالَ : حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّهُمْ يَقُولُونَ : إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا مُهَاجِرٌ ، قَالَ : " لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ ، وَلَكِنْ جِهَادٌ , وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
´It was narrated that Safwan bin Umayyah said:` "I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."
Hadith Reference سنن نسائي / كتاب البيعة / 4174
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح
Hadith Takhrij «تفرد بہ النسائي (تحفة الأشراف: 4949)، مسند احمد (3/401 و6/465) (صحیح)»
Brief Explanation
1؎ : In the blessed era of the Prophet Akram sallallahu alayhi wa sallam, this ruling was specific to the people of Makkah—that now there was no longer any need to migrate from Makkah to Madinah. Otherwise, in any other situation where similar circumstances arise, migration (hijrah) will be obligatory (see Hadith number 4177), except in cases where the national conditions and laws of the land do not permit it. For example, in this era, it is not even possible—rather, it is impossible—for a citizen of one country to be accepted by another country. So, even though migration is obligatory, a person is compelled to remain in his homeland; this is a state of compulsion.

2؎ : That is, leaving one’s home and belongings for the sake of jihad is also a kind of migration (hijrah). Similarly, going far from home with sincerity of intention solely to attain the pleasure of Allah—for example, for religious education and the like—is also a kind of migration.
Explanation & Benefits
Hafiz Muhammad Ameen
Benefit: For details, see Hadith: 4165
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4174