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سنن نسائي
Nasai
كتاب تحريم الدمThe Book Of Fighting (The Prohibition Of Bloodshed)
بَابُ : مَنْ قُتِلَ دُونَ مَالِهِChapter: The One Who is Killed Defending His Wealth
Hadith 4098
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَلْقَمَةَ ، عَنْ أَبِي جَعْفَرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : حَدِيثُ الْمُؤَمَّلِ خَطَأٌ , وَالصَّوَابُ حَدِيثُ عَبْدِ الرَّحْمَنِ .
´It was narrated that Abu Ja'far said:` "The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth and is killed unjustly, he is a martyr.'"
Brief Explanation
1؎: By "the hadith of Mumil" is meant hadith number 4097, which is marfu‘ (attributed directly to the Prophet sallallahu alayhi wa sallam), and by "the hadith of Abdur-Rahman" is meant this mursal narration, that is, the correct position is that this narration is mursal. In any case, through the narration of Sa‘id ibn Zayd radi Allahu anhu, this hadith is authentic.
Explanation & Benefits
Hafiz Muhammad Ameen
English Translation:
Mu’ammal is a narrator about whom there is discussion, whereas Abdur Rahman ibn Mahdi is trustworthy (thiqah) and precise (mutqin). Abdur Rahman has narrated this report as mursal, while Mu’ammal has narrated it as connected (mawsul). Certainly, in comparison to Mu’ammal’s narration, the mursal narration of Abdur Rahman is preserved (more reliable). Thus, the connectedness (ittisal) of this narration through Mu’ammal’s chain is not correct. However, this narration (4098) of Abu Ja’far is authentic (sahih) and is also established as connected (mawsul), and it is coming ahead (in 4101).
Mu’ammal is a narrator about whom there is discussion, whereas Abdur Rahman ibn Mahdi is trustworthy (thiqah) and precise (mutqin). Abdur Rahman has narrated this report as mursal, while Mu’ammal has narrated it as connected (mawsul). Certainly, in comparison to Mu’ammal’s narration, the mursal narration of Abdur Rahman is preserved (more reliable). Thus, the connectedness (ittisal) of this narration through Mu’ammal’s chain is not correct. However, this narration (4098) of Abu Ja’far is authentic (sahih) and is also established as connected (mawsul), and it is coming ahead (in 4101).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4098
