سنن نسائي

Nasai

 كتاب تحريم الدم

The Book Of Fighting (The Prohibition Of Bloodshed)

 بَابُ : الصَّلْبِ

Chapter: Crucifixion

Hadith 4053

اُردوEn
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ، قَالَ : حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثِ خِصَالٍ : زَانٍ مُحْصَنٌ يُرْجَمُ ، أَوْ رَجُلٌ قَتَلَ رَجُلًا مُتَعَمِّدًا فَيُقْتَلُ ، أَوْ رَجُلٌ يَخْرُجُ مِنَ الْإِسْلَامِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الْأَرْضِ " .
´It was narrated from 'Aishah that:` The Messenger of Allah [SAW] said: "It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land."
Hadith Reference سنن نسائي / كتاب تحريم الدم / 4053
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «سنن ابی داود/الحدود 1 (4353)، (تحفة الأشراف: 16326)، ویأتي عند المؤلف برقم: 4747) (صحیح)»
Related hadith on this topic
Abu Dawud: 4353 Nasai: 4022 Nasai: 4747 Bulugh al-Maram: 994
Explanation & Benefits
Hafiz Muhammad Ameen
(1) The relevance of the hadith to the chapter is absolutely clear.
(2) It is understood that, in the case of bandits, rebels, and apostates, the ruler has the authority to choose any one of the aforementioned punishments; that is, he may increase or decrease the punishment according to the nature of the crime. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4053
Nasai — Hadith 4022
´It was narrated that 'Amr bin Ghalib said:` "Aishah said: 'Do you not know that the Messenger of Allah [SAW] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"
Hafiz Muhammad Ameen
If a slave commits adultery, even if he is married, he will not be subjected to stoning (rajm), because for him the prescribed punishment (hadd) is half. And that is fifty lashes; stoning cannot be halved.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4022
Nasai — Hadith 4747
´It was narrated from 'Aishah, the Mother of the Believers, that the Messenger of Allah said:` "It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land."
Hafiz Muhammad Ameen
The author's (rahimahullah) argument is based on the apparent wording, that it is not permissible to kill any Muslim except for these three crimes. And among them, the second crime is the killing of a Muslim, not a disbeliever (kafir). This argument is also supported by the forthcoming ahadith, in which it is explicitly stated that a Muslim will not be killed in retaliation for a disbeliever. As for "al-nafs bil-nafs" (a life for a life), this is not general, because no one holds the opinion that a Muslim may be killed in retaliation for a harbi disbeliever (a disbeliever at war with Muslims). Just as the harbi disbeliever is excluded, in the same way, based on these ahadith, the dhimmi disbeliever (a non-Muslim under Muslim protection) is also excluded. (For further details, see: Fawaid wa Masail Hadith: 4738)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4747
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