سنن نسائي
Nasai
كتاب الرقبىThe Book of ar-Ruqba
بَابُ : ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي الزُّبَيْرِChapter: Mentioning The Differences Reported From Abu Az-Zubair
Hadith 3742
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا يَعْلَى ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَا تَحِلُّ الرُّقْبَى ، وَلَا الْعُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ وَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ " .
´(A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it is his."
Explanation & Benefits
Hafiz Muhammad Ameen
Urdu marginal note:
“It is not permissible.” That is, in its prevalent form. In any case, there are no good forms of gift (ʿaṭiyyah) either. See: Hadith 3738.
“It is not permissible.” That is, in its prevalent form. In any case, there are no good forms of gift (ʿaṭiyyah) either. See: Hadith 3738.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3742
