Nasai

(1) In the previous narration, it was mentioned that “her soul departed suddenly.” This does not mean that she was given absolutely no opportunity to speak. It means that she did not remain ill for a long time, but rather passed away after a short period; otherwise, she did engage in some conversation. Or it is possible that near the time of death, her tongue became unable to speak and she could not converse, as is understood from some ahadith. And this conversation may have taken place earlier.

(2) “Yes”—it is understood that financial charity (sadaqah) can be given on behalf of the deceased, and the deceased will benefit from it.

(3) There is consensus regarding financial charity that it can be given on behalf of the deceased. However, there is a difference of opinion regarding bodily acts of worship, such as recitation of the Qur’an, prayer (salah), etc. The preferred opinion is that these cannot be performed on behalf of the deceased, nor is it permissible to perform them with the intention of transferring reward (isal al-thawab); however, regarding fasting (sawm), the statement of the Prophet (sallallahu alayhi wa sallam) is: [مَن ماتَ وعليه صيامٌ صامَ عنه وَليُّه] “Whoever dies and had obligatory fasts due, his guardian should fast on his behalf.” Similarly, if the deceased left behind an estate and had an obligation of Hajj or a vow (nadhar), then his heirs should fulfill it on his behalf. Otherwise, the reward of every good deed—whether bodily or financial—performed by the children continues to reach the parents, whether they intend it or not, because children are a continuous charity (sadaqah jariyah) for their parents. And Allah knows best. (For details, see: Hadith: 3696)