1؎: It appears that, according to Imam Nasa'i as well, the preferred wording is this: if misfortune (nuhusat) could exist in anything, it would have been in these things. This is because, in the first two hadiths, he cited the narration of «الشؤم مطلقاً», and at the end, by presenting the hadith of Jabir, he gave his own verdict. In this way, this example should be considered an excellent illustration of Imam Nasa'i's method of preference (tarjih).