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سنن نسائي
Nasai
كتاب الطلاقThe Book of Divorce
بَابُ : عِدَّةِ الْحَامِلِ الْمُتَوَفَّى عَنْهَا زَوْجُهَاChapter: The 'Iddah Of A Pregnant Woman Whose Husband Dies
Hadith 3552
اُردوEn
أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ ، قَالَ : أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ ، قَالَ : أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ . ح وأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَ : حَدَّثَنِي ابْنُ شَبْرَمَةَ الْكُوفِيُّ ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ ، أَنَّ ابْنَ مَسْعُودٍ ، قَالَ : " مَنْ شَاءَ لَاعَنْتُهُ ، مَا أُنْزِلَتْ : وَأُولاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ سورة الطلاق آية 4 ، إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا ، إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ " ، وَاللَّفْظُ لِمَيْمُونٍ .
´It was narrated from 'Alqamah bin Qais that Ibn Mas'ud said:` "Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators).
Explanation & Benefits
Hafiz Muhammad Ameen
(1) In this hadith of Imam al-Nasa'i rahimahullah, there are two teachers: Muhammad ibn Miskin and Maymun ibn Abbas. These words are from Maymun.
(2) "Mubahalah" means: upon the liar be the curse. It is as if they had complete certainty that the waiting period ('iddah) of a pregnant woman is until childbirth (wada' al-haml).
(2) "Mubahalah" means: upon the liar be the curse. It is as if they had complete certainty that the waiting period ('iddah) of a pregnant woman is until childbirth (wada' al-haml).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3552
