أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
يَحْيَى ، عَنْ
الْأَجْلَحِ ، عَنْ
الشَّعْبِيِّ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ ، عَنْ
زَيْدِ بْنِ أَرْقَمَ ، قَالَ : " كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَئِذٍ بِالْيَمَنِ ، فَأَتَاهُ رَجُلٌ ، فَقَالَ : شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلَاثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ ، فَقَالَ عَلِيٌّ لِأَحَدِهِمْ : تَدَعُهُ لِهَذَا ؟ فَأَبَى ، وَقَالَ لِهَذَا : تَدَعُهُ لِهَذَا ؟ فَأَبَى ، وَقَالَ لِهَذَا : تَدَعُهُ لِهَذَا ؟ فَأَبَى ، قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ ، وَسَأَقْرَعُ بَيْنَكُمْ ، فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ ، وَعَلَيْهِ ثُلُثَا الدِّيَةِ ، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ " .
´It was narrated that Zaid bin Arqam said:` "I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Writing letters in a certain form and then deducing from them whether a desired matter will occur or not is called "qur‘ah" (drawing lots).
(Abjad al-‘Uloom)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2269
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this it is established that when a dispute arises, drawing lots (qur‘ah) is permissible. Furthermore, the virtue of Sayyiduna Ali radi Allahu anhu is also established.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 804