Hadith 3330
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، عَنْ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي الْفَيْضِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ الزُّرَقِيَّ ، عَنْ أَبِي سَعِيدٍ الزُّرَقِيِّ ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ ، فَقَالَ : إِنَّ امْرَأَتِي تُرْضِعُ وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مَا قَدْ قُدِّرَ فِي الرَّحِمِ سَيَكُونُ " .
´It was narrated from Abu Sa'eed Az-Zuraqi that a man asked the Messenger of Allah about coitus interruptus and said:` "My wife is breast-feeding and I do not want her to get pregnant." The Prophet said: "What has been decreed in the womb will come to be."
Explanation & Benefits
Hafiz Muhammad Ameen
Despite this, the Prophet (sallallahu alayhi wa sallam) forbade coitus interruptus (azl), because just as with other means, this too is a cause for pregnancy not occurring, which may be adopted; although the final decision is in the hands of Allah Ta'ala.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3330
