Hadith 3117

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، عَنْ شُعَيْبٍ ، عَنْ اللَّيْثِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ ، عَنْ أَبِي الْعَلَاءِ بْنِ اللَّجْلَاجِ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : " لَا يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ ، وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ ، وَلَا يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ ، الْإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا " .
´It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:` "Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
Hadith Reference سنن نسائي / كتاب الجهاد / 3117
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: حسن
Hadith Takhrij «انظر حدیث رقم: 3112 (صحیح)»
Explanation & Benefits
Hafiz Muhammad Ameen
The above nine (9) hadiths convey the same subject matter with slight verbal differences. In some hadiths, the smoke of Hell is mentioned, and in others, the heat of Hell is mentioned. There is no contradiction between the two; smoke inherently contains heat. Similarly, in some narrations, the belly is mentioned, and in others, the nostrils. There is no disagreement here either, as these are interdependent. Greed itself is the origin of envy and miserliness. Likewise, in some narrations, the belly is mentioned, and in others, the heart. The intended meaning is the heart, and since the heart is located in the belly, sometimes the belly is mentioned. In narration number 3113, instead of the nostrils, the face is mentioned. Clearly, the nostrils are not separate from the face; whatever enters the nostrils must necessarily pass over the face. Thus, this is merely a verbal difference, while there is agreement in meaning and intent. This verbal difference is the result of the narrators’ discretion or oversight, because in reality, the narration is the same and the Companion of the Messenger who reports it is also the same, namely, Abu Hurairah radi Allahu anhu.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3117