سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : رَفْعِ الْيَدَيْنِ فِي الدُّعَاءِ بِعَرَفَةَChapter: Raising The Hands In Supplicant At 'Arfat
Hadith 3017
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ ، أَنَّ يَزِيدَ بْنَ شَيْبَانَ ، قَالَ : كُنَّا وُقُوفًا بِعَرَفَةَ مَكَانًا بَعِيدًا مِنَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ , فَقَالَ : رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْكُمْ يَقُولُ : " كُونُوا عَلَى مَشَاعِرِكُمْ ، فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلَام " .
´It was narrated from Amr bin Abdullah bin Safwan that Yazid bin Shaiban said:` "We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: 'I am the messenger of Messenger of Allah to you; he says: 'Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'"
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
Commentary:
All of Arafat is a place for standing (wuquf). Although the Messenger of Allah (sallallahu alayhi wa sallam) stood near Jabal Rahmah, not everyone can stand at that spot; therefore, wherever a person finds a place, he should stay there—there will be no difference in reward.
All of Arafat is a place for standing (wuquf). Although the Messenger of Allah (sallallahu alayhi wa sallam) stood near Jabal Rahmah, not everyone can stand at that spot; therefore, wherever a person finds a place, he should stay there—there will be no difference in reward.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3017
Shaykh Dr. Abdur Rahman Freywai
Commentary:
1:
This sentence is interpolated; it is an explanatory statement by Amr ibn Dinar.
2:
By "Mashā‘ir" are meant the places of ritual acts and the ancient standing sites, that is, you should also stand at these locations because standing at them has been passed down as a tradition since the time of your father Ibrahim (alayhis salam).
1:
This sentence is interpolated; it is an explanatory statement by Amr ibn Dinar.
2:
By "Mashā‘ir" are meant the places of ritual acts and the ancient standing sites, that is, you should also stand at these locations because standing at them has been passed down as a tradition since the time of your father Ibrahim (alayhis salam).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 883
Shaykh Umar Farooq Saeedi
1919. Commentary: The entire plain of Arafat is a valid place for standing (wuquf).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1919
Maulana Ataullah Sajid
Benefits and Issues:
➊ The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the foot of the mountains near the rocks.
➋ It is not necessary for the pilgrim (haji) to stay at the exact place in Arafat where the Messenger of Allah (sallallahu alayhi wa sallam) stayed; rather, except for the valley of Arafah, he may stay anywhere in the entire plain of Arafat wherever he finds space.
➌ In our Shari‘ah, the rulings and issues of Hajj are according to the Shari‘ah of Ibrahim (alayhis salam). Whatever changes the people of Arabia had made in them, or whatever innovations they had introduced, the Messenger of Allah (sallallahu alayhi wa sallam) corrected them through his actions and taught the correct method.
➊ The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the foot of the mountains near the rocks.
➋ It is not necessary for the pilgrim (haji) to stay at the exact place in Arafat where the Messenger of Allah (sallallahu alayhi wa sallam) stayed; rather, except for the valley of Arafah, he may stay anywhere in the entire plain of Arafat wherever he finds space.
➌ In our Shari‘ah, the rulings and issues of Hajj are according to the Shari‘ah of Ibrahim (alayhis salam). Whatever changes the people of Arabia had made in them, or whatever innovations they had introduced, the Messenger of Allah (sallallahu alayhi wa sallam) corrected them through his actions and taught the correct method.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3011
