سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : الْغُدُوِّ مِنْ مِنًى إِلَى عَرَفَةَChapter: Leaving Mina (In The Morning) For 'Arafat
Hadith 3002
اُردوEn
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، قَالَ : حَدَّثَنَا يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " غَدَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى عَرَفَاتٍ ، فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ " .
´It was narrated that Ibn Umar said:` "We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
English translation:
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3002
Shaykh Umar Farooq Saeedi
1816. Commentary: Along with the Talbiyah, reciting the Takbir (saying "Allahu Akbar"), Tasbih (saying "SubhanAllah"), and some appropriate supplications (duas) are also permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1816
