Hadith 2961

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، وَعُثْمَانُ بْنُ عُمَرَ , قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ الْمُغِيرَةِ ، عَنْ الشَّعْبِيِّ ، عَنْ الْمُحَرَّرِ بْنِ أَبِي هُرَيْرَةَ ، عَنْ أَبِيهِ ، قَالَ : " جِئْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ بَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَهْلِ مَكَّةَ بِبَرَاءَةَ ، قَالَ : مَا كُنْتُمْ تُنَادُونَ ؟ قَالَ : كُنَّا نُنَادِي " إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ فَأَجَلُهُ ، أَوْ أَمَدُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ ، فَإِذَا مَضَتِ الْأَرْبَعَةُ أَشْهُرٍ ، فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ ، وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ ، فَكُنْتُ أُنَادِي حَتَّى صَحِلَ صَوْتِي " .
´It was narrated from Muharrar bin Abi Hurairah that his father said:` "I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse."
Hadith Reference سنن نسائي / كتاب مناسك الحج / 2961
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: حسن
Hadith Takhrij «تفرد بہ النسائي، (تحفة الأشراف: 14353)، مسند احمد (2/299)، سنن الدارمی/الصلاة 140 (صحیح)»
Explanation & Benefits
Hafiz Muhammad Ameen
(1) This hadith is a detailed explanation of the previous hadith. On this occasion, the leader of the Hajj was indeed Abu Bakr radi Allahu anhu, but the “proclamation of Bara’ah” (disavowal) was the special responsibility of Ali radi Allahu anhu, because in that tribal era, any proclamation regarding a treaty could only be made by a family member of the Prophet sallallahu alayhi wa sallam; otherwise, the polytheists would not consider it credible. Everyone was aware of Ali’s radi Allahu anhu relationship to the Prophet sallallahu alayhi wa sallam, therefore Ali radi Allahu anhu was chosen for this proclamation. Other announcements were made by Abu Bakr radi Allahu anhu himself, so there is no contradiction between the previous hadith and this hadith.

(2) “Four months”: Apparently, it seems that the four months are to be counted from this proclamation, but some researchers have counted four months from the revelation of the verse of Bara’ah, that is, Shawwal, Dhu al-Qa’dah, Dhu al-Hijjah, and Muharram. The subsequent words of the verse: ﴿فَإِذَا انْسَلَخَ الأشْهُرُ الْحُرُمُ…﴾ () support this, and this is the correct view.

(3) From the wording of this hadith, it appears that the Prophet sallallahu alayhi wa sallam set the duration of every treaty as four months, but this is not correct. Either the narrator made a mistake or was excessively brief. Other ahadith clarify that the proclamation was as follows: “Whoever has a treaty with the Messenger of Allah sallallahu alayhi wa sallam, it will remain valid until its appointed term. And whoever does not have a treaty (or whose term is not specified), he is safe for four months.” See: (Jami’ al-Tirmidhi, Chapter: And from Surah al-Tawbah, Hadith: 3092). Also see: (Tafsir Ibn Kathir, Surah al-Tawbah, Ayah: 2, under the verse ﴿فَسِيحُوا فِي الأرْضِ أَرْبَعَةَ أَشْهُرٍ﴾), meaning that after this, there would be general fighting against the polytheists. In any case, it is unlikely that the Messenger of Allah sallallahu alayhi wa sallam would unilaterally terminate any treaty. The Messenger of Allah sallallahu alayhi wa sallam was extremely observant of fulfilling treaties.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2961