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Hadith 2921
اُردوEn
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنِي السَّائِبُ بْنُ عُمَرَ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ السَّائِبِ ، عَنْ أَبِيهِ ، أَنَّهُ كَانَ يَقُودُ ابْنَ عَبَّاسٍ وَيُقِيمُهُ عِنْدَ الشُّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الرُّكْنَ الَّذِي يَلِي الْحَجَرَ مِمَّا يَلِي الْبَاب , فَقَالَ ابْنُ عَبَّاسٍ : أَمَا أُنْبِئْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي هَاهُنَا ؟ فَيَقُولُ : نَعَمْ ، فَيَتَقَدَّمُ ، فَيُصَلِّي .
´Muhammad bin Abdullah bin As-Saib narrated from his father that:` he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: "Have you head that the Messenger of Allah used to pray here?" He said: "Yes." So he went forward and prayed. (Daif) Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj
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Explanation & Benefits
Hafiz Muhammad Ameen
Urdu footnote:
"Near the third part" refers to the section of the eastern wall of the Ka'bah that is adjacent to the Rukn Yamani. This is the area opposite the door. The remaining wall is divided into two parts. It is possible that in that era, marks were placed on the floor or wall to indicate the sections. Or it is possible that they estimated the divisions. And Allah knows best. This narration is weak in its chain of transmission.
"Near the third part" refers to the section of the eastern wall of the Ka'bah that is adjacent to the Rukn Yamani. This is the area opposite the door. The remaining wall is divided into two parts. It is possible that in that era, marks were placed on the floor or wall to indicate the sections. Or it is possible that they estimated the divisions. And Allah knows best. This narration is weak in its chain of transmission.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2921
Shaykh Umar Farooq Saeedi
1900. Commentary: The chain of narration of this report is also weak. However, in light of other narrations, this practice is established from the Companions (radi Allahu anhum ajma'in) and is correct.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1900
