سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : إِبَاحَةِ فَسْخِ الْحَجِّ بِعُمْرَةٍ لِمَنْ لَمْ يَسُقِ الْهَدْىَChapter: It Is Permissible To Cancel Hajj And Do 'Umrah Instead If One Has Not Brought A Hadi
Hadith 2810
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا عَبْدُ الْعَزِيزِ وَهُوَ الدَّرَاوَرْدِيُّ ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ الْحَارِثِ بْنِ بِلَالٍ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ : أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً ؟ قَالَ : " بَلْ لَنَا خَاصَّةً " .
´It was narrated from Al-Harith bin Bilal that his father said:` "I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
This narration is weak in its chain of transmission, therefore it is not a proof. In contrast, the correct position is that which has been stated in the preceding authentic ahadith: 2808, 2809.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2810
Shaykh Umar Farooq Saeedi
1808. Commentary: This hadith is weak, therefore it is not suitable as evidence.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1808
