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سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : إِبَاحَةِ فَسْخِ الْحَجِّ بِعُمْرَةٍ لِمَنْ لَمْ يَسُقِ الْهَدْىَChapter: It Is Permissible To Cancel Hajj And Do 'Umrah Instead If One Has Not Brought A Hadi
Hadith 2810
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا عَبْدُ الْعَزِيزِ وَهُوَ الدَّرَاوَرْدِيُّ ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ الْحَارِثِ بْنِ بِلَالٍ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ : أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً ؟ قَالَ : " بَلْ لَنَا خَاصَّةً " .
´It was narrated from Al-Harith bin Bilal that his father said:` "I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)
Related hadith on this topic
Brief Explanation
1؎: That is, the abrogation (fasakh) of Hajj by means of ‘umrah is specific, not the tamattu‘ (combining ‘umrah and Hajj in one journey), because its ruling is general as has been mentioned in the previous narration. And those who consider the abrogation (fasakh) to be general as well, they respond to this narration by saying that it is not suitable as evidence, because among its narrators is Harith, who is weak.
Explanation & Benefits
Hafiz Muhammad Ameen
This narration is weak in its chain of transmission, therefore it is not a proof. In contrast, the correct position is that which has been stated in the preceding authentic ahadith: 2808, 2809.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2810
Shaykh Umar Farooq Saeedi
1808. Commentary: This hadith is weak, therefore it is not suitable as evidence.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1808
