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سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : إِبَاحَةِ فَسْخِ الْحَجِّ بِعُمْرَةٍ لِمَنْ لَمْ يَسُقِ الْهَدْىَChapter: It Is Permissible To Cancel Hajj And Do 'Umrah Instead If One Has Not Brought A Hadi
Hadith 2809
اُردوEn
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ ، عَنْ عَبْدَةَ ، عَنْ ابْنِ أَبِي عَرُوبَةَ ، عَنْ مَالِكِ بْنِ دِينَارٍ ، عَنْ عَطَاءٍ ، قَالَ : قَالَ : سُرَاقَةُ : تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَمَتَّعْنَا مَعَهُ ، فَقُلْنَا : أَلَنَا خَاصَّةً أَمْ لِأَبَدٍ ؟ قَالَ : " بَلْ لِأَبَدٍ " .
´Surqah said:` 'The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time."
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Brief Explanation
1؎: Here, the technical term "tamattu" is not intended; rather, the linguistic meaning of "tamattu" is meant. The point is that the Prophet (sallallahu alayhi wa sallam) benefited from both ‘umrah and hajj, because according to authentic narrations, it is established that he performed qiran.
