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Hadith 2734
اُردوEn
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ , يَقُولُ : حَجَّ عَلِيٌّ , وَعُثْمَانُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ " نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ " , فَقَالَ عَلِيٌّ : " إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ ، فَلَمْ يَنْهَهُمْ عُثْمَانُ " , فَقَالَ عَلِيٌّ : " أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ ؟ " قَالَ : " بَلَى " قَالَ لَهُ عَلِيٌّ : " أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَمَتَّعَ ؟ " قَالَ : " بَلَى " .
´Sa'ced bin Al-Musayyab said:` "Ali and 'Uthman performed Hajj, and when we were partway there, 'Uthman forbade Tamattu, 'Ali said 'When you see him setting out, set out with him (saying the Talbiyah for 'Umrah)So 'Ali and his companions recited the Talbiyah for 'Umrah, and 'Uthman did not forbid them. 'Ali said: 'Have I not been told that you did.' Ali said to him: 'Did you not hear that the Messenger of Allah did Tamattu? He said: 'Of course
Brief Explanation
1؎ : The summary of this discussion is that both Umar and Uthman (radi Allahu anhuma) held the opinion that there was a specific reason for which the people practiced tamattu‘ during the time of the Noble Prophet (sallallahu alayhi wa sallam), and that now it is preferable not to do so. In contrast, Ali (radi Allahu anhu) was of the opinion that this itself is the Sunnah and is preferable (and Allah Ta‘ala knows best).
Explanation & Benefits
Hafiz Muhammad Ameen
“You performed tamattu‘,” meaning he permitted it, or in the literal sense, he performed tamattu‘. The remaining details have already been mentioned previously. Due to the great status of Ali radi Allahu anhu and his natural gentleness, Uthman radi Allahu anhu did not compel him to follow his command; otherwise, during the era of Umar radi Allahu anhu, no one dared to oppose, as he too used to prohibit tamattu‘.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2734
