أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
أَبُو عَامِرٍ ، قَالَ : حَدَّثَنَا
شُعْبَةُ ، عَنْ
الْحَكَمِ ، قَالَ : سَمِعْتُ
عَلِيَّ بْنَ حُسَيْنٍ يُحَدِّثُ , عَنْ
مَرْوَانَ ، أَنَّ عُثْمَانَ " نَهَى عَنِ الْمُتْعَةِ وَأَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ " , فَقَالَ عَلِيٌّ : " لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا " فَقَالَ عُثْمَانُ : " أَتَفْعَلُهَا وَأَنَا أَنْهَى عَنْهَا ، فَقَالَ
عَلِيٌّ : " لَمْ أَكُنْ لِأَدَعَ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَحَدٍ مِنَ النَّاسِ " .
´It was narrated that Al-Hakam said:` "I heard 'Ali binHusain narrating from Marwan, that 'Uthman forbade Mut'ah and joining Hajj and "Umrah. 'Ali said; 'Labbaika bi Hajjatin wa 'Umratin ma'an Here I am, (O Allah) for Hajj and "Umrah together. 'Uthman said: 'Are you doing this when I have forbidden it?' 'Ali said; 'I will not give up the Summah of the Messenger of Allah for any of the people.'''
Explanation & Benefits
Hafiz Muhammad Ameen
“Tamattu‘” is that during the months of Hajj, one assumes the ihram (state of consecration) from the miqat (designated station) solely for ‘umrah, then after performing ‘umrah becomes halal (exits the state of ihram), and then, during the days of Hajj, assumes ihram again for Hajj. And “qiran” is that from the miqat itself, one assumes a combined ihram for both ‘umrah and Hajj, and then after performing both ‘umrah and Hajj, becomes halal. In both cases, offering a sacrificial animal (hady) is obligatory. Furthermore, those residing within the Haram (sanctuary) cannot perform either of these two forms, i.e., tamattu‘ and qiran. Permission for these is only for those who pass through the miqat and assume ihram, or for those residing between the miqat and the Haram, who assume ihram from their own place and proceed.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2724