Hadith 2720
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ : كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ ، فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ ، فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَأَتَيْتُ رَجُلًا مِنْ عَشِيرَتِي يُقَالُ لَهُ : هُرَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ ، فَقَالَ : " اجْمَعْهُمَا ، ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، وَأَنَا أُهِلُّ بِهِمَا ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ فَأَتَيْتُ عُمَرَ فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ ، وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ فَأَتَيْتُ هُرَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ : يَا هَنَاهْ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَقَالَ : " اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا ، فَلَمَّا أَتَيْنَا الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ، فَقَالَ عُمَرُ : " هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ".
´It was narrated that Abu Wail said:` "As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
Explanation & Benefits
Hafiz Muhammad Ameen
(1) "Hajj and Umrah are obligatory." Perhaps they derived this from the statement of Allah, the Exalted: ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ (al-Baqarah: 2:196), or perhaps someone issued them a fatwa regarding this.
(2) "To slaughter an animal." Because when Umrah is performed together with Hajj, it becomes obligatory to slaughter an animal.
(3) "Not more intelligent than a camel," because those people did not consider it correct to combine Hajj and Umrah. They were unaware of the ruling.
(4) "Granted the ability to follow the Sunnah." Umar radi Allahu anhu used to prohibit only tamattu', not qiran. It is as if he did not consider becoming lawful (halal) between Umrah and Hajj permissible, because the Messenger of Allah sallallahu alayhi wa sallam did not become lawful in between.
(5) If one does not know an issue, one should ask the people of knowledge.
(2) "To slaughter an animal." Because when Umrah is performed together with Hajj, it becomes obligatory to slaughter an animal.
(3) "Not more intelligent than a camel," because those people did not consider it correct to combine Hajj and Umrah. They were unaware of the ruling.
(4) "Granted the ability to follow the Sunnah." Umar radi Allahu anhu used to prohibit only tamattu', not qiran. It is as if he did not consider becoming lawful (halal) between Umrah and Hajj permissible, because the Messenger of Allah sallallahu alayhi wa sallam did not become lawful in between.
(5) If one does not know an issue, one should ask the people of knowledge.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2720
