سنن نسائي
Nasai
كتاب مناسك الحجThe Book of Hajj
بَابُ : الْغُسْلِ لِلإِهْلاَلِChapter: Performing Ghusl to Initiate Ihrams
Hadith 2665
اُردوEn
أَخْبَرَنِي أَحْمَدُ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ ، قَالَ : حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، قَالَ : حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، قَالَ : حَدَّثَنِي يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْأَنْصَارِيُّ , قَالَ : سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ يُحَدِّثُ ، عَنْ أَبِيهِ ، عَنْ أَبِي بَكْرٍ ، أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ ، فَلَمَّا كَانُوا بِذِي الْحُلَيْفَةِ ، وَلَدَتْ أَسْمَاءُ مُحَمَّدَ بْنَ أَبِي بَكْرٍ ، فَأَتَى أَبُو بَكْرٍ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ ، " فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ ، ثُمَّ تُهِلَّ بِالْحَجِّ ، وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلَّا أَنَّهَا لَا تَطُوفُ بِالْبَيْتِ " .
´It was narrated from Abu Bakr:` That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
(1) Dhu’l-Hulayfah and Bayda’ are almost the same location; therefore, in this narration, the place of birth is mentioned as Dhu’l-Hulayfah instead of Bayda’. When the gathering is large, it cannot fit entirely in one place. Camps are also set up in nearby areas. The main encampment was indeed at Dhu’l-Hulayfah.
(2) A woman experiencing menstruation (hayd) or postnatal bleeding (nifas) can perform all the rites of Hajj except for circumambulation (tawaf). However, there is a difference of opinion regarding the Sa’i between Safa and Marwah. Some scholars issue a fatwa permitting the Sa’i, but the more cautious and superior opinion is that a menstruating or postnatal woman should not perform the Sa’i between Safa and Marwah. And Allah knows best.
(2) A woman experiencing menstruation (hayd) or postnatal bleeding (nifas) can perform all the rites of Hajj except for circumambulation (tawaf). However, there is a difference of opinion regarding the Sa’i between Safa and Marwah. Some scholars issue a fatwa permitting the Sa’i, but the more cautious and superior opinion is that a menstruating or postnatal woman should not perform the Sa’i between Safa and Marwah. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2665
Maulana Ataullah Sajid
Benefits and Issues:
(1) Menstruation (hayd) and postnatal bleeding (nifas) are not obstacles to the performance of Hajj.
(2) In the state of menstruation or postnatal bleeding, one should not perform the circumambulation (tawaf) of the House of Allah (Baytullah), because the noble Ka'bah is located inside the mosque, and it is prohibited to enter the mosque during menstruation or postnatal bleeding.
(1) Menstruation (hayd) and postnatal bleeding (nifas) are not obstacles to the performance of Hajj.
(2) In the state of menstruation or postnatal bleeding, one should not perform the circumambulation (tawaf) of the House of Allah (Baytullah), because the noble Ka'bah is located inside the mosque, and it is prohibited to enter the mosque during menstruation or postnatal bleeding.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2912
