Hadith 2632

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوب ، قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ أَبُو خَالِدٍ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، عَنْ عَاصِمٍ , عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ ، فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ دُونَ الْجَنَّةِ " .
´It was narrated that 'Abdullah said:` "The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''
Hadith Reference سنن نسائي / كتاب مناسك الحج / 2632
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «سنن الترمذی/الحج2 (810)، (تحفة الأشراف: 9274، مسند احمد (1/387) (حسن صحیح)»
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Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
A "Hajj Mabroor" is that pilgrimage in which the pilgrim does not commit any act of disobedience to Allah, and some have interpreted "Hajj Mabroor" to mean an accepted pilgrimage. Its sign is that after performing Hajj, the person becomes a devoted worshipper of Allah, whereas previously he had been heedless. And he repents from all forms of shirk (associating partners with Allah), disbelief, innovation (bid‘ah), and acts of immorality and sin, and thereafter lives his life in accordance with Islamic teachings.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 810