سنن نسائي
Nasai
كتاب الزكاةThe Book of Zakah
بَابُ : الصَّدَقَةِ عَلَى الْيَتِيمِChapter: , Giving Charity To Orphans
Hadith 2582
اُردوEn
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، قَالَ : أَخْبَرَنِي هِشَامٌ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي هِلَالٌ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : جَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ : " إِنَّمَا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ لَكُمْ مِنْ زَهْرَةٍ ، وَذَكَرَ الدُّنْيَا وَزِينَتَهَا " ، فَقَالَ رَجُلٌ : أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ ، فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقِيلَ لَهُ : مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُكَلِّمُكَ ؟ قَالَ : وَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ الرُّحَضَاءَ وَقَالَ : " أَشَاهِدٌ السَّائِلُ إِنَّهُ لَا يَأْتِي الْخَيْرُ بِالشَّرِّ ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلَّا آكِلَةُ الْخَضِرِ ، فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلْتَ عَيْنَ الشَّمْسِ ، فَثَلَطَتْ ، ثُمَّ بَالَتْ ، ثُمَّ رَتَعَتْ ، وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ أَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ، وَإِنَّ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."'
Explanation & Benefits
Hafiz Muhammad Ameen
(1) "I only fear this matter." It appears that people complained about poverty, so he (sallallahu alayhi wa sallam) said: I do not fear poverty for you, meaning that if you remain poor, there is nothing to fear; rather, the danger lies in becoming wealthy, lest you fall into tribulation. Or it means: I do not fear that you will remain poor, but rather I fear that you will become wealthy.
(2) "Is there any good in it... etc." That is, wealth is a good thing. What is so dangerous about it that you are declaring it a danger?
(3) "The greenery produced by the spring season." Although this is the best food for animals, its improper use becomes a cause of death. Similarly, the improper acquisition or use of wealth is dangerous for religion.
(4) "It is green and sweet." Greenery is desirable to animals, and sweet things are desirable to humans, so there is excessiveness in both. The result is harm. The same is the case with wealth.
(5) "But he is not satiated." This too is a disease, to the extent that a person dies due to overeating.
(6) An orphan is entitled to charity provided that he is also poor. Similarly, a traveler as well.
(7) A needy person (miskin) is one who possesses some wealth, but less than what he needs.
(2) "Is there any good in it... etc." That is, wealth is a good thing. What is so dangerous about it that you are declaring it a danger?
(3) "The greenery produced by the spring season." Although this is the best food for animals, its improper use becomes a cause of death. Similarly, the improper acquisition or use of wealth is dangerous for religion.
(4) "It is green and sweet." Greenery is desirable to animals, and sweet things are desirable to humans, so there is excessiveness in both. The result is harm. The same is the case with wealth.
(5) "But he is not satiated." This too is a disease, to the extent that a person dies due to overeating.
(6) An orphan is entitled to charity provided that he is also poor. Similarly, a traveler as well.
(7) A needy person (miskin) is one who possesses some wealth, but less than what he needs.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2582
