سنن نسائي
Nasai
كتاب الزكاةThe Book of Zakah
بَابُ : ثَوَابِ مَنْ يُعْطِيChapter: The Reward Of One Who Gives
Hadith 2571
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، قَالَ : سَمِعْتُ رِبْعِيًّا يُحَدِّثُ ، عَنْ زَيْدِ بْنِ ظَبْيَانَ ، رَفَعَهُ إِلَى أَبِي ذَرٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ عَزَّ وَجَلَّ ، وَثَلَاثَةٌ يَبْغُضُهُمُ اللَّهُ عَزَّ وَجَلَّ ، أَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ عَزَّ وَجَلَّ : فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ عَزَّ وَجَلَّ ، وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ ، فَتَخَلَّفَهُ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا ، لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ عَزَّ وَجَلَّ ، وَالَّذِي أَعْطَاهُ ، وَقَوْمٌ سَارُوا لَيْلَتَهُمْ ، حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ ، فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي ، وَرَجُلٌ كَانَ فِي سَرِيَّةٍ ، فَلَقُوا الْعَدُوَّ فَهُزِمُوا ، فَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يَفْتَحَ اللَّهُ لَهُ ، وَالثَّلَاثَةُ الَّذِينَ يَبْغُضُهُمُ اللَّهُ عَزَّ وَجَلَّ : الشَّيْخُ الزَّانِي ، وَالْفَقِيرُ الْمُخْتَالُ ، وَالْغَنِيُّ الظَّلُومُ " .
´It was narrated from Zaid bin Zibyan, and attributed to Abu Dharr, that the Prophet said:` "There are three whom Allah, the Mighty and Sublime, loves, and three whom Allah, the Mighty and Sublime, hates. As for those whom Allah, the Mighty and Sublime, loves: A man who comes to some people and asks (to be given something) for the sake of Allah, the Mighty and Sublime, and not for the sake of their relationship, but they do not give him. So one man stayed behind and gave to him in secret, and no one knew of his giving except Allah, the Mighty and Sublime, and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it, so they lay down their heads (and slept). Then a man among them got up and started praying to Me and beseeching Me, reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or Allah, the Mighty and Sublime, granted victory to him. And three whom Allah hates are the old man who commits Zina, the poor man who shows off, and the rich man who is unjust."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
(1) Love and hatred are attributes of Allah, which are mentioned abundantly in the Qur’an and Hadith. However, some people, influenced by certain non-Muslim philosophical principles, deny these attributes and interpret them merely as reward and punishment, even though these are two distinct attributes that are found in Allah. Such people should reflect: do they possess greater knowledge of Allah’s essence and attributes than Allah Himself and His Messenger (sallallahu alayhi wa sallam)? The meaning of a word should be taken as it is understood by a simple listener, whether literal or figurative. If the general meaning of these attributes were not befitting for Allah, it would certainly have been clarified.
(2) Regarding the three types of people whom Allah loves, there is one common quality among them, and that is sincerity. All three are far removed from ostentation and sacrifice their wealth, comfort, and lives solely for Allah.
(3) Adultery, arrogance, and oppression are always major sins and are disliked by Allah, and their perpetrator is detested by Allah. However, when the perpetrator has not even the slightest excuse—not even customarily—then these acts become the gravest of the major sins. For a youth, lust; for a wealthy person, wealth; and for a poor person, poverty can customarily be considered excuses for these crimes. But what excuse can an old man have for adultery, a poor person for arrogance and haughtiness, or a wealthy person for depriving someone of their rights—an excuse that could be presented even customarily, if not legally? May Allah protect us from these.
(2) Regarding the three types of people whom Allah loves, there is one common quality among them, and that is sincerity. All three are far removed from ostentation and sacrifice their wealth, comfort, and lives solely for Allah.
(3) Adultery, arrogance, and oppression are always major sins and are disliked by Allah, and their perpetrator is detested by Allah. However, when the perpetrator has not even the slightest excuse—not even customarily—then these acts become the gravest of the major sins. For a youth, lust; for a wealthy person, wealth; and for a poor person, poverty can customarily be considered excuses for these crimes. But what excuse can an old man have for adultery, a poor person for arrogance and haughtiness, or a wealthy person for depriving someone of their rights—an excuse that could be presented even customarily, if not legally? May Allah protect us from these.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2571
Hafiz Muhammad Ameen
1616. Commentary:
➊ Three men, meaning three types of people, whether they are thousands or millions in number.
➋ "The first person" refers to the one who gives charity, not the one who asks for it.
➌ The virtue of giving charity secretly is established.
➍ The attribute of love for Allah, exalted is He, is affirmed as befits His majesty.
➊ Three men, meaning three types of people, whether they are thousands or millions in number.
➋ "The first person" refers to the one who gives charity, not the one who asks for it.
➌ The virtue of giving charity secretly is established.
➍ The attribute of love for Allah, exalted is He, is affirmed as befits His majesty.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1616
