Hadith 2421

أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ هُنَيْدَةَ الْخُزَاعِيِّ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ أَوَّلِ خَمِيسٍ وَالإِثْنَيْنِ " .
´It was narrated that Umm Salamah said:` "The Messenger of Allah used to enjoin fasting three days: The first Thursday, and Monday and Monday."
Hadith Reference سنن نسائي / كتاب الصيام / 2421
Hadith Grading الألبانی: شاذ  |  زبیر علی زئی: صحيح
Hadith Takhrij «انظر حدیث رقم: 2374 (شاذ) (’’حکم دیتے تھے ‘‘ کا لفظ شاذ ہے، محفوظ یہ ہے کہ آپ خود روزے رکھتے تھے)»
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
(1) "He used to command." That is, as a recommendation (mustahabb).
(2) "The first Thursday." In previous narrations, mention is made of the first Monday. The intent is that if the first Thursday arrived, then he would fast on Thursday, Monday, and then the next Monday; and if Monday came first at the beginning of the month, then he would fast on Monday, Thursday, and then the following Thursday. That is, the three fasts would be confined to Mondays and Thursdays. Whether the beginning is from Thursday or Monday, there is no difference.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2421