Hadith 2324

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ ، قَالَ : حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالَ : " هَلْ عِنْدَكُمْ شَيْءٌ ؟ " , فَقُلْتُ : لَا ، قَالَ : " فَإِنِّي صَائِمٌ " ، ثُمَّ مَرَّ بِي بَعْدَ ذَلِكَ الْيَوْمِ وَقَدْ أُهْدِيَ إِلَيَّ حَيْسٌ فَخَبَأْتُ لَهُ مِنْهُ ، وَكَانَ يُحِبُّ الْحَيْسَ ، قَالَتْ : يَا رَسُولَ اللَّهِ ! إِنَّهُ أُهْدِيَ لَنَا حَيْسٌ ، فَخَبَأْتُ لَكَ مِنْهُ ، قَالَ : " أَدْنِيهِ أَمَا إِنِّي قَدْ أَصْبَحْتُ وَأَنَا صَائِمٌ ، فَأَكَلَ مِنْهُ " ، ثُمَّ قَالَ : " إِنَّمَا مَثَلُ صَوْمِ الْمُتَطَوِّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ ، فَإِنْ شَاءَ أَمْضَاهَا ، وَإِنْ شَاءَ حَبَسَهَا " .
´It was narrated that 'Aishah said:` "The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
Hadith Reference سنن نسائي / كتاب الصيام / 2324
Hadith Grading الألبانی: حسن  |  زبیر علی زئی: إسناده حسن
Hadith Takhrij «سنن ابن ماجہ/الصوم 26 (1701)، (تحفة الأشراف: 17578)، مسند احمد 6/49، 207، وقد أخرجہ: صحیح مسلم/الصوم32 (1154)، سنن ابی داود/الصوم72 (2455)، سنن الترمذی/الصوم35 (234) (حسن)»
Explanation & Benefits
Hafiz Muhammad Ameen
(1) Hays was a well-known dish among the Arabs, which was prepared from dates, cheese, clarified butter (ghee), etc. Since foods are different and every nation has its own dishes, it is not possible to translate every food into another language—especially when this dish is not even prepared in our region, so how could it have a name here?

(2) A voluntary (nafl) fast can be broken without any reason, because a voluntary act of worship depends on a person’s own will. It is not obligatory to make up (qada) such a fast, because when the original fast itself is voluntary, how could making it up become obligatory? However, there is no doubt about its permissibility, just as with witr, which the Prophet (sallallahu alayhi wa sallam) used to make up, and he encouraged the ummah to do so as well.

(3) Some scholars have considered it necessary to make the intention (niyyah) for a voluntary fast before midday, so that most of the fast is observed with intention, and this is a reasonable view.

(4) The Prophet (sallallahu alayhi wa sallam) was the most ascetic and pious person in the universe. His gaze was always fixed on the blessings of the Hereafter rather than worldly pleasures… (sallallahu alayhi wa sallam)…

(5) The noble Companions (radi Allahu anhum) used to remember the Prophet (sallallahu alayhi wa sallam) in matters of food and drink. They would continue to express their devotion and love by sending him gifts and presents. Radi Allahu anhum wa radu anhu.

(6) A sign of a good preacher is that he firmly impresses his point upon the minds of the listeners through examples. The matter is well understood through examples.

(7) It is permissible to set something aside with the intention of giving it as voluntary charity (nafl sadaqah), and then not give it as charity.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2324