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سنن نسائي
Nasai
كتاب الصيامThe Book of Fasting
بَابُ : ذِكْرِ الاِخْتِلاَفِ عَلَى سُلَيْمَانَ بْنِ مِهْرَانَ فِي حَدِيثِ عَائِشَةَ فِي تَأْخِيرِ السُّحُورِ وَاخْتِلاَفِ أَلْفَاظِهِمْChapter: Mentioning the Differences Reported from Sulaiman Bin mihran in the Hadith of 'Aishah about delaying Sahur, and the different wordings
Hadith 2163
اُردوEn
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ ، عَنْ أَبِي مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ عُمَارَةَ ، عَنْ أَبِي عَطِيَّةَ ، قَالَ : دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ ، فَقُلْنَا لَهَا " يَا أُمَّ الْمُؤْمِنِينَ ! رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ ، وَالْآخَرُ يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ ، فَقَالَتْ : أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ ؟ قُلْنَا : عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ، قَالَتْ : هَكَذَا كَانَ يَصْنَعُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالْآخَرُ أَبُو مُوسَى رَضِيَ اللَّهُ عَنْهُمَا " .
´It was narrated that Abu 'Atiyyah said:` "Masruq and I came to 'Aishah and we said to her: 'O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: 'Which one of them hastens Iftar and has hastens the prayer?' we said : 'Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."" And the other was Abu Musa.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Apparently, by this is meant the Maghrib (sunset) prayer, and it can also be interpreted in a general sense; in that case, Maghrib will also be included among them.
2:
The first person, that is, Abdullah ibn Mas'ud (radi Allahu anhu), adhered to strictness and the Sunnah, while the second person, that is, Abu Musa al-Ash'ari, acted upon permissibility and concession.
Apparently, by this is meant the Maghrib (sunset) prayer, and it can also be interpreted in a general sense; in that case, Maghrib will also be included among them.
2:
The first person, that is, Abdullah ibn Mas'ud (radi Allahu anhu), adhered to strictness and the Sunnah, while the second person, that is, Abu Musa al-Ash'ari, acted upon permissibility and concession.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 702
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ In the best of generations, the actions of the noble Companions (radi Allahu anhum) were also measured against the statements and actions of the Messenger of Allah (sallallahu alayhi wa sallam), because the absolute proof is the blessed person of the Messenger of Allah (sallallahu alayhi wa sallam).
➋ To break the fast (iftar) and to perform the Maghrib prayer at its earliest time is legislated and Sunnah.
➌ The Companion who delayed somewhat, Abu Musa al-Ash‘ari (radi Allahu anhu), perhaps did so out of caution, but now, after the advent of prayer time calendars, there is no justification for delay as a precaution.
➊ In the best of generations, the actions of the noble Companions (radi Allahu anhum) were also measured against the statements and actions of the Messenger of Allah (sallallahu alayhi wa sallam), because the absolute proof is the blessed person of the Messenger of Allah (sallallahu alayhi wa sallam).
➋ To break the fast (iftar) and to perform the Maghrib prayer at its earliest time is legislated and Sunnah.
➌ The Companion who delayed somewhat, Abu Musa al-Ash‘ari (radi Allahu anhu), perhaps did so out of caution, but now, after the advent of prayer time calendars, there is no justification for delay as a precaution.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2354
