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سنن نسائي
Nasai
كتاب الجنائزThe Book of Funerals
بَابُ : الرُّخْصَةِ فِي تَرْكِ الْقِيَامِChapter: Concession Allowing One To Not Stand Up
Hadith 1925
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قال : حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، أَنَّ جَنَازَةً مَرَّتْ بِالْحَسَنِ بْنِ عَلِيٍّ ، وَابْنِ عَبَّاسٍ فَقَامَ الْحَسَنُ وَلَمْ يَقُمِ ابْنُ عَبَّاسٍ , فَقَالَ الْحَسَنُ : " أَلَيْسَ قَدْ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةِ يَهُودِيٍّ , قَالَ ابْنُ عَبَّاسٍ : نَعَمْ , ثُمَّ جَلَسَ " .
´It was narrated from Muhammad that:` a funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not/ Al-Hasan said: 'Didn't the Messenger of Allah stand up for the funeral of a Jew?' Ibn 'Abbas said: 'Yes, then he sat down."'
Brief Explanation
1؎: That is, after that, they did not stand upon seeing any funeral procession.
Explanation & Benefits
Hafiz Muhammad Ameen
1925. Commentary: The meaning of the statement of Ibn Abbas radi Allahu anhuma is that this is exactly what happened thereafter—whenever a funeral procession passed by, he remained seated and did not stand up, as if to indicate that remaining seated is also permissible.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1925
