سنن نسائي
Nasai
كتاب قيام الليل وتطوع النهارThe Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
بَابُ : مَتَى يَقْضِي مَنْ نَامَ عَنْ حِزْبِهِ، مِنَ اللَّيْلِChapter: When should a person who slept and missed reciting his nightly portion of Qur'an make it up
Hadith 1791
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، أَنَّ السَّائِبَ بْنَ يَزِيدَ , وَعُبَيْدَ اللَّهِ أَخْبَرَاهُ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
´Abdur-Rahman bin Abdul-Qari said:` "I heard Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1791. Commentary: However, two things should be kept in mind. ➊ The time should not be one in which performing voluntary (nafl) prayers is disliked (makruh). ➋ Instead of praying an odd number, one should add an extra rak‘ah and pray an even number. This applies when one intends to perform the night voluntary prayers (nawafil). However, if the sole intention is to perform only the witr prayer, then there is no harm in praying an odd-numbered witr. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1791
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: If a person has a regular recitation (wird), devotional practice (wazifah), or deed during any part of the night, and for some reason is unable to perform that deed or practice at night, then in order to maintain consistency and continuity in it, he should perform it during the day before the time of Zuhr (midday prayer). In this way, it will be counted as if the deed was performed at night, and its continuity will remain intact.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1745
Shaykh Umar Farooq Saeedi
1313. Commentary: Benefit: Making up missed voluntary (nafl) prayers is recommended and desirable (mandub wa mustahabb).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1313
Maulana Ataullah Sajid
Benefits and Issues:
➊
It is permissible to establish a regular practice of reciting a specific portion of the Noble Qur’an in the prayer of Tahajjud (night prayer).
➋
There is no disliked (makruh) time for recitation (tilawah) and remembrance (dhikr and adhkar).
➌
The reward for night-time supererogatory prayers (nawafil) and recitation is greater, but in the mentioned circumstance, the full reward will also be granted during the day.
In other words, a valid (shar‘i) excuse is recognized by Allah, and any shortcoming that occurs due to it will be considered nullified.
➊
It is permissible to establish a regular practice of reciting a specific portion of the Noble Qur’an in the prayer of Tahajjud (night prayer).
➋
There is no disliked (makruh) time for recitation (tilawah) and remembrance (dhikr and adhkar).
➌
The reward for night-time supererogatory prayers (nawafil) and recitation is greater, but in the mentioned circumstance, the full reward will also be granted during the day.
In other words, a valid (shar‘i) excuse is recognized by Allah, and any shortcoming that occurs due to it will be considered nullified.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1343
