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سنن نسائي

Nasai

 كتاب قيام الليل وتطوع النهار

The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day

 بَابُ : ذِكْرِ الاِخْتِلاَفِ عَلَى حَبِيبِ بْنِ أَبِي ثَابِتٍ فِي حَدِيثِ ابْنِ عَبَّاسٍ فِي الْوَتْرِ

Chapter: Mentioning the discrepancies in the narration from Habib ibn Abi Thabit in the hadith of Ibn 'Abbas concerning Witr

Hadith 1705

اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ ، قال : حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، قال : حَدَّثَنَا سُفْيَانُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ قَامَ مِنَ اللَّيْلِ فَاسْتَنَّ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ نَامَ ، ثُمَّ قَامَ فَاسْتَنَّ ثُمَّ تَوَضَّأَ فَصَلَّى رَكْعَتَيْنِ حَتَّى صَلَّى سِتًّا ، ثُمَّ أَوْتَرَ بِثَلَاثٍ وَصَلَّى رَكْعَتَيْنِ " .
´Sufyan narrated from Habib bin Abi Thabit, from Muhammad bin Ali, from his father, from his grandfather, that:` The Prophet (ﷺ) got up at night and cleaned his teeth, then he prayed two rak'ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak'ahs, until he had prayed six. Then he prayed witr with three rak'ahs, and prayed two rak'ahs.
Hadith Reference سنن نسائي / كتاب قيام الليل وتطوع النهار / 1705
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «وقد أخرجہ: صحیح البخاری/العلم 41 (117)، الأذان 57 (697)، صحیح مسلم/المسافرین 26 (763)، سنن ابی داود/الطھارة 30 (58)، الصلاة 316 (1353)، (تحفة الأشراف: 6287) ، مسند احمد 1/350، 373 (صحیح)»
Related hadith on this topic
Nasai: 1716 Abu Dawud: 1356
Explanation & Benefits
Abu Dawud — Hadith 1356
Narrated Ibn Abbas: I spent a night with my maternal aunt Maimunah. The Messenger of Allah ﷺ came after the evening has come. He asked: Did the boy pray ? She said: Yes. Then he lay down till a part of night had passed as much as Allah willed; he got up, performed ablution and prayed seven or five rak'ahs, observing witr with them. He uttered the salutation only in the last of them.
Shaykh Umar Farooq Saeedi
1356. Commentary: Benefit: It is specifically the responsibility of the household members, especially the mother, to habituate young children to prayer (salah) and other virtuous deeds, and it is the right of the father or guardian to remain vigilant regarding these matters or to question them about it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1356
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