سنن نسائي
Nasai
كتاب قيام الليل وتطوع النهارThe Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
بَابُ : ذِكْرِ صَلاَةِ نَبِيِّ اللَّهِ مُوسَى عَلَيْهِ السَّلاَمُ وَذِكْرِ الاِخْتِلاَفِ عَلَى سُلَيْمَانَ التَّيْمِيِّ فِيهِChapter: Mentioning the prayer of Prophet Musa and the different reports from Sulaiman At-Taimi about it
Hadith 1638
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قال : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سُلَيْمَانَ ، عَنْ أَنَسٍ ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَيْلَةَ أُسْرِيَ بِي مَرَرْتُ عَلَى مُوسَى وَهُوَ يُصَلِّي فِي قَبْرِهِ " .
´It was narrated from Anas, from on of the companions of the Prophet (ﷺ), that:` The Prophet (ﷺ) said: 'On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.'
Explanation & Benefits
Hafiz Muhammad Ameen
1638. Commentary: Imam al-Nasa’i rahimahullah has narrated the same report with different wordings. In reality, his objective is to clarify the differences among the students of Sulayman al-Taymi (upon whom this narration depends), who was a student of Anas radi Allahu anhu. Some have narrated this report as marfu‘ (attributed directly to the Prophet sallallahu alayhi wa sallam) and connected (muttasil), while others have narrated it as mursal (with a missing link). Some have mentioned an intermediary Companion between Anas radi Allahu anhu and the Messenger of Allah sallallahu alayhi wa sallam. However, due to this difference, there is no effect on the authenticity of the narration, because none of these scenarios are considered a flaw. For further clarification, refer to the explanation included under the aforementioned chapter.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1638
