سنن نسائي
Nasai
كتاب قيام الليل وتطوع النهارThe Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
بَابُ : ذِكْرِ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِChapter: Mentioning the prayer of the Messenger of Allah (SAW) at night
Hadith 1630
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قال : حَدَّثَنَا اللَّيْثُ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، عَنْ يَعْلَى بْنِ مَمْلَكٍ ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قِرَاءَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنْ صَلَاتِهِ , فَقَالَتْ : " مَا لَكُمْ وَصَلَاتَهُ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى , ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ، ثُمَّ نَعَتَتْ لَهُ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا " .
´It was narrated from Ya'la bin Mamlak that he asked Umm Salamah, the wife of the Prophet (ﷺ) about the recitation and prayer of the Messenger of Allah (ﷺ). She said:` "What do you want to know about his prayer (I.e., you can never match it)? He used to pray, then sleep for as long as he had prayed, then he would pray as long as he had slept, then he would sleep as long as he had prayed, until dawn came." Then she described to him his recitation, and she described a clear recitation in which every letter was distinct.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1630. Commentary: To get up repeatedly and perform prayer is quite a difficult task, especially when the duration of prayer and sleep is equal. Therefore, it has been stated that you cannot perform prayer like the Prophet sallallahu alayhi wa sallam.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1630
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ya'la ibn Mamlak is weak,
but due to supporting narrations and corroborations, this hadith is established.
See further ahead, hadith number: 2927)
Note:
(In the chain of narration, Ya'la ibn Mamlak is weak,
but due to supporting narrations and corroborations, this hadith is established.
See further ahead, hadith number: 2927)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2923
