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Hadith 1461

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قال : حَدَّثَنَا أَبُو هِشَامٍ هُوَ الْمُغِيرَةُ بْنُ سَلَمَةَ ، قال : حَدَّثَنَا وُهَيْبٌ ، قال : حَدَّثَنَا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ ، عَنْ حَيَّانَ بْنِ عُمَيْرٍ ، قال : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ ، قال : بَيْنَا أَنَا أَتَرَامَى بِأَسْهُمٍ لِي بِالْمَدِينَةِ إِذِ انْكَسَفَتِ الشَّمْسُ فَجَمَعْتُ أَسْهُمِي , وَقُلْتُ : لَأَنْظُرَنَّ مَا أَحْدَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كُسُوفِ الشَّمْسِ ، فَأَتَيْتُهُ مِمَّا يَلِي ظَهْرَهُ وَهُوَ فِي الْمَسْجِدِ ، " فَجَعَلَ يُسَبِّحُ وَيُكَبِّرُ وَيَدْعُو حَتَّى حُسِرَ عَنْهَا " , قَالَ : " ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ " .
´'Abdur-Rahman bin Samurah said:` "While I was (practicing) shooting some arrows in Al-Madinah, the sun became eclipsed. I gathered up my arrows and said: 'I want to see what the Messenger of Allah (ﷺ) will say about the eclipse of the sun.' So I came to him from behind when he was in the masjid, and he started to say the tasbih and takbir and to supplicate until the eclipse was over. Then he stood up and prayed two rak'ahs with four prostrations."
Hadith Reference سنن نسائي / كتاب الكسوف / 1461
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «صحیح مسلم/الکسوف 5 (913)، سنن ابی داود/الصلاة 267 (1195)، (تحفة الأشراف: 9696)، مسند احمد 5/ 16، 62 (صحیح)»
Related hadith on this topic
Brief Explanation
1؎ : The apparent meaning of the hadith indicates that after the sun had cleared, the Prophet (sallallahu alayhi wa sallam) performed the prayer, whereas the prayer of eclipse (salat al-kusuf) is not valid after the eclipse has cleared. Therefore, this is interpreted in such a way that Abdur Rahman bin Samurah (radi Allahu anhu) found the Prophet (sallallahu alayhi wa sallam) standing in prayer itself; he was engaged in glorification (tasbih) and magnification (takbir) within the prayer, as is mentioned in a narration of Muslim. «فأتیناہ وھو قائم فی ال صلاۃ ، رافع یدیہ ، فجعل یسبح ویحمد ویہلل ویکبر ویدعو» “Thus, we came to the Noble Prophet (sallallahu alayhi wa sallam) and found him in such a state that he was standing in prayer, his hands raised, and he was engaged in glorifying and praising Allah, declaring His oneness and greatness, and supplicating as well.” Some have said that these two units (rak‘ahs) were separate from the eclipse prayer, performed as an act of gratitude (shukr), but this statement is weak and contrary to the apparent meaning of other narrations.
Explanation & Benefits
Hafiz Muhammad Ameen
1461. Commentary:

➊ Before a solar or lunar eclipse, two units (rak‘ahs) of prayer should be performed, making them as lengthy as possible. Then, tasbihat (words of glorification), takbirat (words of magnification), and supplications should be recited until the eclipse ends.

➋ From the aforementioned hadith, it appears that perhaps the tasbihat, takbirat, and supplications come first and the prayer afterwards. However, this is not correct, because all the narrations related to this topic are contrary to this. In fact, in Sahih Muslim, it is narrated from Abdur Rahman bin Samurah radi Allahu anhu himself, who states that when I reached the mosque, the Messenger of Allah sallallahu alayhi wa sallam was in prayer. See: (Sahih Muslim, al-Kusuf, Hadith: 912). Therefore, although some imams and scholars have offered various interpretations of this, in light of the evidence and by reconciling all the narrations, the preferred position appears to be that mentioning tasbih, takbir, and supplication before the prayer in the aforementioned narration is a mistake or confusion on the part of a narrator. And Allah knows best. Also, Shaykh al-Albani rahimahullah has written the same in his research on this hadith, stating: «أما نحن فنراھا خطاأ من بعض الرواۃ عن الجریری ، واللہ أعلم ۔ » For further details, see: (Sifat Salat an-Nabi sallallahu alayhi wa sallam li Salat al-Kusuf, pp. 68–74, Hadith no. 14, Dhakheerat al-‘Uqba Sharh Sunan an-Nasa’i: 16/389–391).

➌ On the occasion of an eclipse, the command is to perform prayer, repentance, and tasbihat. It is as if, when there is any change in the manifestations of Allah’s power, we too should take heed and, turning away from the world, turn our attention to Allah the Exalted.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1461
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: In the case of performing prayer in congregation, when the imam says "Sami‘a Allahu liman hamidah" (Allah has heard the one who praised Him) upon rising from bowing (ruku‘), then Allah’s angels also say these words: "Allahumma Rabbana laka al-hamd" (O Allah, our Lord, to You belongs all praise). For this reason, the followers (muqtadis) have also been commanded by the Prophet (sallallahu alayhi wa sallam) to say this phrase at that moment, and it has been stated that those whose phrase coincides with that of the angels, by the blessing of this phrase, their previous minor sins will be forgiven. The purpose of this concurrence and correspondence appears to be that these words should be uttered immediately after rising from bowing, so that they are said exactly along with the angels, and not before or after.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 913