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سنن نسائي
Nasai
كتاب الجمعةThe Book of Jumu\'ah (Friday Prayer)
بَابُ : وَقْتِ الْجُمُعَةِChapter: The Time Of Jumu'ah
Hadith 1392
اُردوEn
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ ، قال : أَنْبَأَنَا عَبْدُ الرَّحْمَنِ ، عَنْ يَعْلَى بْنِ الْحَارِثِ ، قال : سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الْأَكْوَعِ يُحَدِّثُ ، عَنْ أَبِيهِ ، قال : " كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ ، ثُمَّ نَرْجِعُ وَلَيْسَ لِلْحِيطَانِ فَيْءٌ يُسْتَظَلُّ بِهِ ".
´Iyas bin Salamah bin Al-Akwa' narrated that his father said:` "We used to pray Jumu'ah with the Messenger of Allah (ﷺ) then we would go back, and the walls had no shadow in which shade could be sought."
Brief Explanation
1؎: That is, only a little time had passed since the sun had declined (from its zenith).
Explanation & Benefits
Hafiz Muhammad Ameen
1392. Commentary: This narration is also used as evidence for performing Jumu‘ah before the sun's zenith (zawal), although there is no wording in this narration that indicates such a meaning. All that can be understood is that by the time Jumu‘ah ended, there was not enough shade for the body to be protected from the sun. It is evident that after performing Jumu‘ah post-zenith, there is certainly not enough shade to protect the body from the sun. However, from this it can be understood that Jumu‘ah should be performed soon after the zenith and the sermon (khutbah) should not be lengthy. In intense summer heat, some delay is also permissible, as has been mentioned previously.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1392
