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سنن نسائي
Nasai
كتاب السهوThe Book of Forgetfulness (In Prayer)
بَابُ : نَوْعٌ آخَرُ مِنْ عَدَدِ التَّسْبِيحِChapter: Another number of times to recite the tasbih
Hadith 1353
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ ، قَالَ : سَمِعْتُ كُرَيْبًا ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَيْهَا وَهِيَ فِي الْمَسْجِدِ تَدْعُو ، ثُمَّ مَرَّ بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ , فَقَالَ لَهَا : " مَا زِلْتِ عَلَى حَالِكِ " , قَالَتْ : نَعَمْ , قَالَ : " أَلَا أُعَلِّمُكِ يَعْنِي كَلِمَاتٍ تَقُولِينَهُنَّ : سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ , سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ , سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ , سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ , سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ , سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ , سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ , سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ , سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ , سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ , سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ , سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " .
´It was narrated that Juwayriyah bint Al-Harith said that:` The Prophet (ﷺ) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: "Are you still here?" She said: "Yes." He said: "Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).'
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1353. Commentary:
➊ In the hadith of Sahih Muslim, it is also explicitly stated that the Prophet sallallahu alayhi wa sallam said: “Today, what you have said—if these words are weighed against what you have said, they will outweigh them.” And those words are mentioned as follows: «سبحان اللهِ و بحمده عددَ خلْقِه ، و رضا نفسِه ، وزنةَ عرشِه ، و مدادَ كلماتِه» [صحیح مسلم ، الذکر والدعاء ، حدیث : 2726] The meaning of these words is that Allah Ta’ala is worthy of limitless glorifications, and no one knows the number, quantity, or weight of these mentioned things. They are extremely weighty and boundless.
➋ It is also established that some forms of remembrance (dhikr) are superior to others and their reward is greater, because not all speech is equal.
➌ From this, it is also evident that during the time of the Prophet sallallahu alayhi wa sallam, women used to engage abundantly in remembrance (dhikr) and acts of worship.
➍ From the Fajr prayer until sunrise, engaging in remembrance (dhikr) is a commendable act.
➊ In the hadith of Sahih Muslim, it is also explicitly stated that the Prophet sallallahu alayhi wa sallam said: “Today, what you have said—if these words are weighed against what you have said, they will outweigh them.” And those words are mentioned as follows: «سبحان اللهِ و بحمده عددَ خلْقِه ، و رضا نفسِه ، وزنةَ عرشِه ، و مدادَ كلماتِه» [صحیح مسلم ، الذکر والدعاء ، حدیث : 2726] The meaning of these words is that Allah Ta’ala is worthy of limitless glorifications, and no one knows the number, quantity, or weight of these mentioned things. They are extremely weighty and boundless.
➋ It is also established that some forms of remembrance (dhikr) are superior to others and their reward is greater, because not all speech is equal.
➌ From this, it is also evident that during the time of the Prophet sallallahu alayhi wa sallam, women used to engage abundantly in remembrance (dhikr) and acts of worship.
➍ From the Fajr prayer until sunrise, engaging in remembrance (dhikr) is a commendable act.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1353
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
I declare the purity of Allah equal to the number of Allah’s creation (three times).
I declare the purity of Allah equal to the extent of His pleasure (three times).
I declare the purity of Allah equal to the weight of Allah’s Throne (three times).
I declare the purity of Allah equal to the ink of Allah’s words (three times).
1:
I declare the purity of Allah equal to the number of Allah’s creation (three times).
I declare the purity of Allah equal to the extent of His pleasure (three times).
I declare the purity of Allah equal to the weight of Allah’s Throne (three times).
I declare the purity of Allah equal to the ink of Allah’s words (three times).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3555
Maulana Ataullah Sajid
In one narration, after (Subhan Allah), the phrase (wa bihamdihi) is also present. (Sahih Muslim, Kitab al-Dhikr wa al-Du'a, Chapter: Tasbih at the Beginning of the Day and During the Day, Hadith: 2726)
Therefore, it should be recited as:
(Subhan Allah wa bihamdihi …)
Therefore, it should be recited as:
(Subhan Allah wa bihamdihi …)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3808
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه مسلم، الذكر والدعاء، باب التسبيح أول النهاروعندالنوم، حديث:2726.»©Explanation:
© Hadith Narrator:
«حضرت جویریہ بنت حارث رضی اللہ عنہا » was one of the Mothers of the Believers (Ummahat al-Mu'minin).
She was taken captive in the Battle of Muraysi‘ and came into the share of Thabit ibn Qays ibn Shamas.
She entered into a contract of manumission (mukatabah) with him.
The Messenger of Allah (sallallahu alayhi wa sallam) paid the amount of the contract and took her into his marriage.
Upon this, the people released all their captives, saying that now they had become the in-laws of the Messenger of Allah (sallallahu alayhi wa sallam).
This lady proved to be the greatest source of blessing for her tribe and people.
She passed away in the year 56 Hijri.
«أخرجه مسلم، الذكر والدعاء، باب التسبيح أول النهاروعندالنوم، حديث:2726.»©Explanation:
© Hadith Narrator:
«حضرت جویریہ بنت حارث رضی اللہ عنہا » was one of the Mothers of the Believers (Ummahat al-Mu'minin).
She was taken captive in the Battle of Muraysi‘ and came into the share of Thabit ibn Qays ibn Shamas.
She entered into a contract of manumission (mukatabah) with him.
The Messenger of Allah (sallallahu alayhi wa sallam) paid the amount of the contract and took her into his marriage.
Upon this, the people released all their captives, saying that now they had become the in-laws of the Messenger of Allah (sallallahu alayhi wa sallam).
This lady proved to be the greatest source of blessing for her tribe and people.
She passed away in the year 56 Hijri.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1338
