Hadith 1330

أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ , عَنْ حَفْصٍ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَلَّمَ , ثُمَّ تَكَلَّمَ ، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ " .
´It was narrated from 'Abdullah that:` The Prophet (ﷺ) said the salam, then he spoke, then he performed two prostrations of forgetfulness.
Hadith Reference سنن نسائي / كتاب السهو / 1330
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «صحیح مسلم/المساجد 19 (572)، سنن الترمذی/الصلاة 173 (393) ، مسند احمد 1/456، (تحفة الأشراف: 9426) (صحیح)»
Explanation & Benefits
Hafiz Muhammad Ameen
1330. Commentary: When the imam believes that he has completed the prayer and has finished it, in this state, if he engages in any speech, or in the case of being a follower (muqtadi), he alerts the imam and is required to speak, or if, for the purpose of verification, there is mutual conversation, then after realizing (the mistake), the greeting (salam) and speech will not invalidate the prayer. If the remainder of the prayer is performed and the prostrations of forgetfulness (sujud as-sahw) are made, then the prayer is undoubtedly valid. This is clearly understood from the ahadith. However, the Hanafis and Hanbalis hold the view that in the case of speech, the prayer must be performed anew. But their position is not supported by the ahadith. (For further details, see Hadith: 1225, 1230)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1330