سنن نسائي
Nasai
كتاب التطبيقThe Book of The At-Tatbiq (Clasping One\'s Hands Together)
بَابُ : التَّكْبِيرِ عِنْدَ الرَّفْعِ مِنَ السُّجُودِChapter: The Takbir when sitting up from prostration
Hadith 1143
اُردوEn
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، وَيَحْيَى بْنُ آدَمَ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ أَبِيهِ ، وَعَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قال : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ قَالَ وَرَأَيْتُ أَبَا بَكْرٍ ، وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَفْعَلَانِ ذَلِكَ " .
´It was narrated from 'Abdur-Rahman bin Al-Aswad from his father-and Alqamah-that:` Abdullah said: "I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1143. Commentary: For benefits, see: Hadith number: 1084.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1143
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
In this way, there are a total of eleven takbirs in a two-unit (rak‘ah) prayer, and twenty-two takbirs in a four-unit (rak‘ah) prayer, and in all five obligatory prayers, there are a total of ninety-four takbirs.
It should be noted that when rising from bowing (ruku‘), you would say ((Sami‘a Allahu liman hamidah)),
therefore, this is an exception from the generality of this hadith.
Among these takbirs, only the opening takbir (takbir al-tahrimah) is obligatory (fard), the rest are Sunnah; if they are missed by someone, the prayer is still valid, but the virtue and conformity to the Sunnah are lost thereby.
1:
In this way, there are a total of eleven takbirs in a two-unit (rak‘ah) prayer, and twenty-two takbirs in a four-unit (rak‘ah) prayer, and in all five obligatory prayers, there are a total of ninety-four takbirs.
It should be noted that when rising from bowing (ruku‘), you would say ((Sami‘a Allahu liman hamidah)),
therefore, this is an exception from the generality of this hadith.
Among these takbirs, only the opening takbir (takbir al-tahrimah) is obligatory (fard), the rest are Sunnah; if they are missed by someone, the prayer is still valid, but the virtue and conformity to the Sunnah are lost thereby.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 253
Shaykh Umar Farooq Saeedi
747. Commentary:
The command regarding *tatbeeq* in bowing (ruku‘) had been abrogated; perhaps Abdullah ibn Mas‘ud radi Allahu anhu was not informed of this, or he did not remember it.
The command regarding *tatbeeq* in bowing (ruku‘) had been abrogated; perhaps Abdullah ibn Mas‘ud radi Allahu anhu was not informed of this, or he did not remember it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 747
Shaykh Umar Farooq Saeedi
755. Commentary:
Placing the hands in such a way during standing (qiyam) that the right hand is over the left is a mutawatir Sunnah (a Sunnah established by continuous and widespread transmission). Furthermore, scholars should continue to rectify and guide the general public.
Placing the hands in such a way during standing (qiyam) that the right hand is over the left is a mutawatir Sunnah (a Sunnah established by continuous and widespread transmission). Furthermore, scholars should continue to rectify and guide the general public.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 755
Maulana Ataullah Sajid
Commentary:
Sometimes, in order to draw attention to a mistake, it is appropriate to immediately correct it through practical action.
Sometimes, in order to draw attention to a mistake, it is appropriate to immediately correct it through practical action.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 811
Hafiz Muhammad Ameen
1084. Commentary: "At every bowing and rising." However, rising from bowing (ruku‘) is an exception to this, for at that point, saying «سمعَ اللَّهُ لمن حمدَهُ» is Sunnah instead of "Allahu Akbar." In other words, the rare instance has been subordinated to the more frequent practice.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1084
Hafiz Muhammad Ameen
1150. Commentary: See Hadith Number: 1084.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1150
