سنن نسائي
Nasai
كتاب التطبيقThe Book of The At-Tatbiq (Clasping One\'s Hands Together)
بَابُ : مَوْضِعِ السُّجُودِChapter: The place of prostration
Hadith 1141
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ بِالْمِصِّيصَةِ ، عَنْ حَمَّادِ بْنِ زَيْدٍ ، عَنْ مَعْمَرٍ ، وَالنُّعْمَانُ بْنُ رَاشِدٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، قال : كُنْتُ جَالِسًا إِلَى أَبِي هُرَيْرَةَ ، وَأَبِي سَعِيدٍ ، فَحَدَّثَ : أَحَدُهُمَا حَدِيثَ الشَّفَاعَةِ وَالْآخَرُ مُنْصِتٌ قال : فَتَأْتِي الْمَلَائِكَةُ فَتَشْفَعُ وَتَشْفَعُ الرُّسُلُ وَذَكَرَ الصِّرَاطَ قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ خَلْقِهِ وَأَخْرَجَ مِنَ النَّارِ مَنْ يُرِيدُ أَنْ يُخْرِجَ أَمَرَ اللَّهُ الْمَلَائِكَةَ وَالرُّسُلَ أَنْ تَشْفَعَ فَيُعْرَفُونَ بِعَلَامَاتِهِمْ إِنَّ النَّارَ تَأْكُلُ كُلَّ شَيْءٍ مِنَ ابْنِ آدَمَ إِلَّا مَوْضِعَ السُّجُودِ فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ " .
´It was narrated that 'Ata bin Yazid said:` "I was sitting with Abu Hurairah and Abu Sa'eed. One of them narrated the hadith about intercession and the other was listening. He said: 'Then the angels will come and intercede, and the messengers will intercede.' And he mentioned the Sirat, and said: "The Messenger of Allah (ﷺ) said: 'I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream."
Explanation & Benefits
Hafiz Muhammad Ameen
1141. Commentary:
➊ The Sirat, commonly known as the Bridge of Sirat, will be placed over Hell, and everyone will have to cross it, even the Prophets (alayhim as-salam). However, those of the highest rank will not even sense the presence of Hell, while sinners will be stopped, pulled, and wounded by the obstacles of the Sirat. Some will be wounded but will attain salvation and enter Paradise, while the rest will fall into Hell. The disbelievers and hypocrites will remain as fuel for Hell forever, and sinful believers will burn in the fire like tarnished gold. When their sins and the effects of their sins are burnt away and only their good deeds remain, they will be taken out and placed in the Water of Life, which will be brought from Paradise. When they become as beautiful as the people of Paradise, they will be taken to Paradise, just as happens with gold in a furnace.
➋ There is great vitality in the debris left by a flood, so after the flood subsides, the seeds remaining in that debris grow the best, most quickly, and most beautifully. Similarly, the Water of Life from Paradise will remove the effects of the fire and make them shine like beautiful gold, and then they will enter Paradise.
➌ Just as fire consumes all filth but does not consume gold, in the same way, the fire of Hell will consume sins and the effects of sins. It will not be able to consume good deeds, faith (iman), and their effects. Therefore, there is no rational objection in this. In contrast, since the disbeliever is entirely sin, Hell will burn them completely like fuel. Thus, it is as if the disbeliever is thrown into Hell to be burnt, while the sinful believer is thrown in for purification. Therefore, both will be distinguished by this difference.
➍ The noble Companions (radi Allahu anhum) were at the highest level of etiquette: when one would speak, the others would listen silently, even if they already knew what was being said.
➎ Proof of intercession (shafa‘ah) for the Messengers and the angels. The Mu‘tazilah and the Khawarij deny this. The hadith refutes their position.
➏ Proof of the Bridge of Sirat, and also that the believers will cross it as well.
➐ Statement of the virtue of the Prophet (sallallahu alayhi wa sallam) and his ummah, that they will cross the Bridge of Sirat before all other communities.
➑ Some believers will be thrown into Hell to receive punishment for their sins; later, Allah, exalted is He, will have mercy on them and remove them from Hell and admit them to Paradise.
➒ The nature of the punishment for the believers will be different from that of the disbelievers: the fire will burn the entire body of the disbeliever, while the limbs of prostration (a‘da’ as-sujud) of the believer will remain protected from the fire, and this will be their distinguishing sign. The intercessors will recognize them by this sign and remove them from the fire.
➊ The Sirat, commonly known as the Bridge of Sirat, will be placed over Hell, and everyone will have to cross it, even the Prophets (alayhim as-salam). However, those of the highest rank will not even sense the presence of Hell, while sinners will be stopped, pulled, and wounded by the obstacles of the Sirat. Some will be wounded but will attain salvation and enter Paradise, while the rest will fall into Hell. The disbelievers and hypocrites will remain as fuel for Hell forever, and sinful believers will burn in the fire like tarnished gold. When their sins and the effects of their sins are burnt away and only their good deeds remain, they will be taken out and placed in the Water of Life, which will be brought from Paradise. When they become as beautiful as the people of Paradise, they will be taken to Paradise, just as happens with gold in a furnace.
➋ There is great vitality in the debris left by a flood, so after the flood subsides, the seeds remaining in that debris grow the best, most quickly, and most beautifully. Similarly, the Water of Life from Paradise will remove the effects of the fire and make them shine like beautiful gold, and then they will enter Paradise.
➌ Just as fire consumes all filth but does not consume gold, in the same way, the fire of Hell will consume sins and the effects of sins. It will not be able to consume good deeds, faith (iman), and their effects. Therefore, there is no rational objection in this. In contrast, since the disbeliever is entirely sin, Hell will burn them completely like fuel. Thus, it is as if the disbeliever is thrown into Hell to be burnt, while the sinful believer is thrown in for purification. Therefore, both will be distinguished by this difference.
➍ The noble Companions (radi Allahu anhum) were at the highest level of etiquette: when one would speak, the others would listen silently, even if they already knew what was being said.
➎ Proof of intercession (shafa‘ah) for the Messengers and the angels. The Mu‘tazilah and the Khawarij deny this. The hadith refutes their position.
➏ Proof of the Bridge of Sirat, and also that the believers will cross it as well.
➐ Statement of the virtue of the Prophet (sallallahu alayhi wa sallam) and his ummah, that they will cross the Bridge of Sirat before all other communities.
➑ Some believers will be thrown into Hell to receive punishment for their sins; later, Allah, exalted is He, will have mercy on them and remove them from Hell and admit them to Paradise.
➒ The nature of the punishment for the believers will be different from that of the disbelievers: the fire will burn the entire body of the disbeliever, while the limbs of prostration (a‘da’ as-sujud) of the believer will remain protected from the fire, and this will be their distinguishing sign. The intercessors will recognize them by this sign and remove them from the fire.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1141
