سنن نسائي
Nasai
كتاب التطبيقThe Book of The At-Tatbiq (Clasping One\'s Hands Together)
بَابُ : السُّجُودِ عَلَى الْقَدَمَيْنِChapter: Prostrating on the feet
Hadith 1100
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ ، عَنْ شُعَيْبٍ ، عَنِ اللَّيْثِ ، قال : أَنْبَأَنَا ابْنُ الْهَادِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنْ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ وَجْهُهُ وَكَفَّاهُ وَرُكْبَتَاهُ وَقَدَمَاهُ " .
´It was narrated from 'Abbas bin 'Abdul-Muttalib that:` He heard the Messenger of Allah (ﷺ) say: "When a person prostrates, seven parts of his body prostrate with him: his forehead, his two hands, his two knees and his two feet."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1095. Commentary: By "face" is meant the forehead including the nose, as is made clear by the subsequent narrations.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1095
Shaykh Dr. Abdur Rahman Freywai
1: And in the face, both the forehead and the nose are included.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 272
Maulana Ataullah Sajid
Benefit:
Prostration (sujud) is the most excellent way for a servant to express humility before Allah. At this moment, seven parts of the body touch the ground, as if all these limbs are practically expressing servitude.
The combination of the heart’s humility and the limbs touching the ground constitutes the true prostration.
A servant should strive to make his prostration as complete as possible so that he may attain the greatest possible pleasure of Allah.
Prostration (sujud) is the most excellent way for a servant to express humility before Allah. At this moment, seven parts of the body touch the ground, as if all these limbs are practically expressing servitude.
The combination of the heart’s humility and the limbs touching the ground constitutes the true prostration.
A servant should strive to make his prostration as complete as possible so that he may attain the greatest possible pleasure of Allah.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 885
