سنن نسائي
Nasai
كتاب التطبيقThe Book of The At-Tatbiq (Clasping One\'s Hands Together)
بَابُ : التَّطْبِيقِChapter: Clasping one's hands together
Hadith 1030
اُردوEn
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، عَنْ شُعْبَةَ ، عَنْ سُلَيْمَانَ ، قال : سَمِعْتُ إِبْرَاهِيمَ ، يُحَدِّثُ ، عَنْ عَلْقَمَةَ ، وَالْأَسْوَدِ ، أَنَّهُمَا كَانَا مَعَ عَبْدِ اللَّهِ فِي بَيْتِهِ فَقَالَ : أَصَلَّى هَؤُلاءِ ؟ . قُلْنَا : نَعَمْ ، فَأَمَّهُمَا وَقَامَ بَيْنَهُمَا بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ قَالَ : " إِذَا كُنْتُمْ ثَلَاثَةً فَاصْنَعُوا هَكَذَا وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَؤُمَّكُمْ أَحَدُكُمْ وَلْيَفْرِشْ كَفَّيْهِ عَلَى فَخْذَيْهِ فَكَأَنَّمَا أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from 'Alqamah and Al-Aswad that:` They were with 'Abdullah in his house and he said: "Have these people prayed?" We said: "Yes." So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: "If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (ﷺ), interlaced.'"
Explanation & Benefits
Hafiz Muhammad Ameen
1030. Commentary:
➊ Interlacing the fingers of one hand into the fingers of the other hand and placing the hands between the knees is called “tatbeeq.” This will be discussed further ahead.
➋ In the section regarding bowing (ruku‘), this narration is very brief. In Sahih Muslim, this narration appears in detail. The translation here is based on that narration. See: [Sahih Muslim, al-Masajid, Hadith: 534]
➌ The issue of how the imam should stand in the case of two followers has already been discussed previously in the introduction to the Book of Imamate.
➊ Interlacing the fingers of one hand into the fingers of the other hand and placing the hands between the knees is called “tatbeeq.” This will be discussed further ahead.
➋ In the section regarding bowing (ruku‘), this narration is very brief. In Sahih Muslim, this narration appears in detail. The translation here is based on that narration. See: [Sahih Muslim, al-Masajid, Hadith: 534]
➌ The issue of how the imam should stand in the case of two followers has already been discussed previously in the introduction to the Book of Imamate.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1030
