سنن نسائي
Nasai
بَابُ : تَزْيِينِ الْقُرْآنِ بِالصَّوْتِChapter: Making one's voice beautiful when reciting Quran
Hadith 1023
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قال : حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، عَنْ يَعْلَى بْنِ مَمْلَكٍ ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ عَنْ قِرَاءَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَاتِهِ ، قَالَتْ : " مَا لَكُمْ وَصَلَاتَهُ ، ثُمَّ نَعَتَتْ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا " .
´It was narrated from Ya'la bin Mamlak that :` He asked Umm Salamah about the recitation and prayer of the Messenger of Allah (ﷺ) and she said: "Why do you want to know about his prayer?" Then she described his recitation and as being so measured and clear that each letter could be distinguished.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1023. Commentary: The recitation should be clear and pure. Every single word should be understandable separately. One should pause at every verse and sentence so that, while reading and listening, attention is given to the meanings and concepts. The meanings should be imprinted upon the heart, have an effect on the heart, and admonition should be obtained, which is the real purpose of the Qur'an. Otherwise, mere tajwid (correct pronunciation) will be of no benefit.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1023
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The Messenger of Allah (sallallahu alayhi wa sallam) would recite ﴿مَالِكِ يَوْمِ الدِّينِ﴾ as ﴿مَلِكِ يَوْمِ الدِّينِ﴾.
2:
That is:
Abu Ubayd Qasim ibn Sallam preferred to recite ﴿مَلِكِ يَوْمِ الدِّينِ﴾ instead of ﴿مَالِكِ يَوْمِ الدِّينِ﴾.
1:
The Messenger of Allah (sallallahu alayhi wa sallam) would recite ﴿مَالِكِ يَوْمِ الدِّينِ﴾ as ﴿مَلِكِ يَوْمِ الدِّينِ﴾.
2:
That is:
Abu Ubayd Qasim ibn Sallam preferred to recite ﴿مَلِكِ يَوْمِ الدِّينِ﴾ instead of ﴿مَالِكِ يَوْمِ الدِّينِ﴾.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2927
