موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الجامعBook: On the Explanation of Various Chapters
بَابُ مَا جَاءَ فِي صَبْغِ الشَّعَرِ
What is Reported Regarding Dyeing the Hair
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Hadith 1731
قَالَ يَحْيَى : سَمِعْتُ مَالِكًا، يَقُولُ فِي صَبْغِ الشَّعَرِ بِالسَّوَادِ : لَمْ أَسْمَعْ فِي ذَلِكَ شَيْئًا مَعْلُومًا، وَغَيْرُ ذَلِكَ مِنَ الصِّبْغِ أَحَبُّ إِلَيَّ، قَالَ : وَتَرْكُ الصَّبْغِ كُلِّهِ وَاسِعٌ إِنْ شَاءَ اللَّهُ لَيْسَ عَلَى النَّاسِ فِيهِ ضِيقٌ . قَالَ : وَسَمِعْتُ مَالِكًا، يَقُولُ فِي هَذَا الْحَدِيثِ : بَيَانُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَصْبُغْ وَلَوْ صَبَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، لَأَرْسَلَتْ بِذَلِكَ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ .
Imam Malik, may Allah have mercy on him, said: I have not heard any hadith regarding black dye, and any color other than black is better, and not using dye at all is much better if Allah wills, and there is no hardship upon people in this matter.
Imam Malik, may Allah have mercy on him, said: From this hadith it is understood that the Messenger of Allah, peace and blessings be upon him, did not use dye; if he had used it, then Lady Aisha, may Allah be pleased with her, would have sent this message to Abdur Rahman.
Imam Malik, may Allah have mercy on him, said: From this hadith it is understood that the Messenger of Allah, peace and blessings be upon him, did not use dye; if he had used it, then Lady Aisha, may Allah be pleased with her, would have sent this message to Abdur Rahman.
حَدَّثَنِي، عَنْ حَدَّثَنِي، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ ، قَالَ وَكَانَ جَلِيسًا لَهُمْ وَكَانَ أَبْيَضَ اللِّحْيَةِ وَالرَّأْسِ، قَالَ : فَغَدَا عَلَيْهِمْ ذَاتَ يَوْمٍ وَقَدْ حَمَّرَهُمَا، قَالَ : فَقَالَ لَهُ الْقَوْمُ : هَذَا أَحْسَنُ، فَقَالَ : إِنَّ " أُمِّي عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيَّ الْبَارِحَةَ جَارِيَتَهَا نُخَيْلَةَ، فَأَقْسَمَتْ عَلَيَّ لَأَصْبُغَنَّ، وَأَخْبَرَتْنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ يَصْبُغُ " .
It is narrated from Abu Salamah bin Abdur Rahman that Abdur Rahman bin Aswad was his companion, and all the hair of his head and beard was white. One morning he came with red dye applied to his hair, so the people said: It is good. He replied: My mother, Sayyida Aisha (may Allah be pleased with her), sent a message through her slave girl Nakheela, making her swear an oath, that you must apply dye to your hair. And she stated that our master Abu Bakr Siddiq (may Allah be pleased with him) also used to apply dye.
Hadith 1731
حَدَّثَنِي، عَنْ حَدَّثَنِي، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ ، قَالَ وَكَانَ جَلِيسًا لَهُمْ وَكَانَ أَبْيَضَ اللِّحْيَةِ وَالرَّأْسِ، قَالَ : فَغَدَا عَلَيْهِمْ ذَاتَ يَوْمٍ وَقَدْ حَمَّرَهُمَا، قَالَ : فَقَالَ لَهُ الْقَوْمُ : هَذَا أَحْسَنُ، فَقَالَ : إِنَّ " أُمِّي عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيَّ الْبَارِحَةَ جَارِيَتَهَا نُخَيْلَةَ، فَأَقْسَمَتْ عَلَيَّ لَأَصْبُغَنَّ، وَأَخْبَرَتْنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ يَصْبُغُ " .
It is narrated from Abu Salamah bin Abdur Rahman that Abdur Rahman bin Aswad was his companion, and all the hair of his head and beard was white. One morning he came with red dye applied to his hair, so the people said: It is good. He replied: My mother, Sayyida Aisha (may Allah be pleased with her), sent a message through her slave girl Nakheela, making her swear an oath, that you must apply dye to your hair. And she stated that our master Abu Bakr Siddiq (may Allah be pleased with him) also used to apply dye.
قَالَ يَحْيَى : سَمِعْتُ مَالِكًا، يَقُولُ فِي صَبْغِ الشَّعَرِ بِالسَّوَادِ : لَمْ أَسْمَعْ فِي ذَلِكَ شَيْئًا مَعْلُومًا، وَغَيْرُ ذَلِكَ مِنَ الصِّبْغِ أَحَبُّ إِلَيَّ، قَالَ : وَتَرْكُ الصَّبْغِ كُلِّهِ وَاسِعٌ إِنْ شَاءَ اللَّهُ لَيْسَ عَلَى النَّاسِ فِيهِ ضِيقٌ . قَالَ : وَسَمِعْتُ مَالِكًا، يَقُولُ فِي هَذَا الْحَدِيثِ : بَيَانُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَصْبُغْ وَلَوْ صَبَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، لَأَرْسَلَتْ بِذَلِكَ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ .
Imam Malik, may Allah have mercy on him, said: I have not heard any hadith regarding black dye, and any color other than black is better, and not using dye at all is much better if Allah wills, and there is no hardship upon people in this matter.
Imam Malik, may Allah have mercy on him, said: From this hadith it is understood that the Messenger of Allah, peace and blessings be upon him, did not use dye; if he had used it, then Lady Aisha, may Allah be pleased with her, would have sent this message to Abdur Rahman.
Imam Malik, may Allah have mercy on him, said: From this hadith it is understood that the Messenger of Allah, peace and blessings be upon him, did not use dye; if he had used it, then Lady Aisha, may Allah be pleased with her, would have sent this message to Abdur Rahman.
