Hadith 1509
عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سُلَيْمَانَ بْنَ يَسَارٍٍ، يَذْكُرُ أَنَّ الْمُوضِحَةَ فِي الْوَجْهِ مِثْلُ الْمُوضِحَةِ فِي الرَّأْسِ، إِلَّا أَنْ تَعِيبَ الْوَجْهَ فَيُزَادُ فِي عَقْلِهَا، مَا بَيْنَهَا وَبَيْنَ عَقْلِ نِصْفِ الْمُوضِحَةِ فِي الرَّأْسِ، فَيَكُونُ فِيهَا خَمْسَةٌ وَسَبْعُونَ دِينَارًا. ¤
It is narrated from Yahya bin Saeed that Sulaiman bin Yasar used to say that a wound on the face (muwaddiha) is like a wound on the head (muwaddiha), but if due to it there is any defect in the face, then the compensation (diyah) will be increased. If the wound on the head reaches half, then seventy-five (75) dinars will be obligatory for it.
Hadith 1509B1
قَالَ مَالِكٌ : وَالْأَمْرُ عِنْدَنَا أَنَّ فِي الْمُنَقِّلَةِ خَمْسَ عَشَرَةَ فَرِيضَةً. ¤
Imam Malik, may Allah have mercy on him, said: In our view, this ruling is based on consensus that in the case of "manqalah" there are fifteen camels.
Hadith 1509B2
قَالَ مَالِكٌ : وَالْمُنَقِّلَةُ الَّتِي يَطِيرُ فِرَاشُهَا مِنَ الْعَظْمِ، وَلَا تَخْرِقُ إِلَى الدِّمَاغِ، وَهِيَ تَكُونُ فِي الرَّأْسِ وَفِي الْوَجْهِ. ¤
Imam Malik, may Allah have mercy on him, said that "Manqalah" is the blow by which the bone is separated from its place but does not reach the brain, and it occurs in the head and the face.
Hadith 1509B3
قَالَ مَالِكٌ : الْأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْجَائِفَةَ لَيْسَ فِيهِمَا قَوَدٌ. وَقَدْ قَالَ ابْنُ شِهَابٍ : لَيْسَ فِي الْمَأْمُومَةِ قَوَدٌ. ¤
Imam Malik, may Allah have mercy on him, said that according to us, this ruling is based on consensus that there is no qisas (retaliation) in the case of ma'moomah and jaifah, and Ibn Shihab has also said the same that there is no qisas in ma'moomah.
Hadith 1509B4
قَالَ مَالِكٌ : وَالْمَأْمُومَةُ مَا خَرَقَ الْعَظْمَ إِلَى الدِّمَاغِ، وَلَا تَكُونُ الْمَأْمُومَةُ إِلَّا فِي الرَّأْسِ، وَمَا يَصِلُ إِلَى الدِّمَاغِ إِذَا خَرَقَ الْعَظْمَ. ¤
Imam Malik, may Allah have mercy on him, said that "Mamoomah" is the blow that reaches the brain by breaking the bone, and "Mamoomah" occurs only in the head.
Hadith 1509B5
قَالَ مَالِكٌ : الْأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ. حَتَّى تَبْلُغَ الْمُوضِحَةَ، وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا. وَذَلِكَ أَنَّ رَسُولَ اللّٰهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الْإِبِلِ، وَلَمْ تَقْضِ الْأَئِمَّةُ فِي الْقَدِيمِ، وَلَا فِي الْحَدِيثِ فِيمَا دُونَ الْمُوضِحَةِ بِعَقْلٍ.
Imam Malik, may Allah have mercy on him, said: In our view, this ruling is based on consensus, that for a wound less than a muwaddiha, there is no blood money until it reaches the level of a muwaddiha. Rather, blood money is due for a muwaddiha or for what is greater than it, because the Messenger of Allah, peace and blessings be upon him, said in the hadith of Amr ibn Hazm: "For a muwaddiha, there are five camels." He did not mention anything less than that, nor did any Imam, whether in the past or present, give a ruling of blood money for less than a muwaddiha.
Hadith 1510
عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، أَنَّهُ قَالَ : كُلُّ نَافِذَةٍ فِي عُضْوٍ مِنَ الْأَعْضَاءِ، فَفِيهَا ثُلُثُ عَقْلِ ذَلِكَ الْعُضْوِ. ¤
Hazrat Saeed bin Musayyib said that if a wound penetrates through any limb, then its blood money (diyah) will have to be given.
Hadith 1511
قَالَ مَالِكٌ : كَانَ ابْنُ شِهَابٍ لَا يَرَى ذَلِكَ. قَالَ مَالِكٌ : وَأَنَا لَا أَرَى فِي نَافِذَةٍ فِي عُضْوٍ مِنَ الْأَعْضَاءِ فِي الْجَسَدِ أَمْرًا مُجْتَمَعًا عَلَيْهِ، وَلَكِنِّي أَرَى فِيهَا الِاجْتِهَادَ يَجْتَهِدُ الْإِمَامُ فِي ذَلِكَ وَلَيْسَ فِي ذَلِكَ أَمْرٌ مُجْتَمَعٌ عَلَيْهِ عِنْدَنَا. ¤
Imam Malik, may Allah have mercy on him, said that this was not the opinion of Ibn Shihab.
Imam Malik, may Allah have mercy on him, said that in my view as well, there is no fixed limit for this beating, rather action will be according to the opinion of the ruler.
Hadith 1511B1
قَالَ مَالِكٌ : الْأَمْرُ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْمُنَقِّلَةَ وَالْمُوضِحَةَ لَا تَكُونُ إِلَّا فِي الْوَجْهِ وَالرَّأْسِ، فَمَا كَانَ فِي الْجَسَدِ مِنْ ذَلِكَ فَلَيْسَ فِيهِ إِلَّا الِاجْتِهَادُ.
Imam Malik, may Allah have mercy on him, said that according to us, this ruling is unanimous that "mamoomah," "munqilah," and "muwaddihah" are only in the head and face; if they are in any other place, then action will be according to the opinion of the Imam.
Hadith 1512
عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمٰنِ، أَنَّ عَبْدَ اللّٰهِ بْنَ الزُّبَيْرِ، أَقَادَ مِنَ الْمُنَقِّلَةِ. ¤
Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) took retribution for a wound that exposed the bone.
Hadith 1512B1
قَالَ مَالِكٌ : فَلَا أَرَى اللَّحْيَ الْأَسْفَلَ وَالْأَنْفَ مِنَ الرَّأْسِ فِي جِرَاحِهِمَا لِأَنَّهُمَا عَظْمَانِ مُنْفَرِدَانِ وَالرَّأْسُ بَعْدَهُمَا عَظْمٌ وَاحِدٌ.
Imam Malik, may Allah have mercy on him, said that the lower jaw and the nose are not included in the head; rather, they are separate, and the head is separate.