Hadith 1352
حَدَّثَنِي حَدَّثَنِي يَحْيَى، عَنْ مَالِك، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ قَالَ :
" لَا بَأْسَ بِأَنْ يُسَلِّفَ الرَّجُلُ الرَّجُلَ فِي الطَّعَامِ الْمَوْصُوفِ بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى، مَا لَمْ يَكُنْ فِي زَرْعٍ لَمْ يَبْدُ صَلَاحُهُ أَوْ تَمْرٍ لَمْ يَبْدُ صَلَاحُهُ " .
Abdullah bin Umar, may Allah be pleased with them both, said: There is no harm if a man gives another man a loan in grain, when he describes its quality, fixes the price, and sets a specific term, as long as the salam is not in a field whose improvement is unknown, or in dates whose improvement is unknown.
Hadith 1352B1
قَالَ مَالِك : الْأَمْرُ عِنْدَنَا فِيمَنْ سَلَّفَ فِي طَعَامٍ بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى، فَحَلَّ الْأَجَلُ فَلَمْ يَجِدِ الْمُبْتَاعُ عِنْدَ الْبَائِعِ وَفَاءً مِمَّا ابْتَاعَ مِنْهُ فَأَقَالَهُ، فَإِنَّهُ لَا يَنْبَغِي لَهُ أَنْ يَأْخُذَ مِنْهُ إِلَّا وَرِقَهُ أَوْ ذَهَبَهُ أَوِ الثَّمَنَ الَّذِي دَفَعَ إِلَيْهِ بِعَيْنِهِ، وَإِنَّهُ لَا يَشْتَرِي مِنْهُ بِذَلِكَ الثَّمَنِ شَيْئًا حَتَّى يَقْبِضَهُ مِنْهُ، وَذَلِكَ أَنَّهُ إِذَا أَخَذَ غَيْرَ الثَّمَنِ الَّذِي دَفَعَ إِلَيْهِ، أَوْ صَرَفَهُ فِي سِلْعَةٍ غَيْرِ الطَّعَامِ الَّذِي ابْتَاعَ مِنْهُ فَهُوَ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى .
Imam Malik, may Allah have mercy on him, said: In our view, the ruling is as follows: Whoever gives advance payment (salam) for grain at a fixed price for a specified period, then when the period ends and the buyer does not find the grain with the seller and the salam is broken, the buyer should take back exactly the silver or gold or the price he had given. He should not purchase another item from the seller in exchange for it until he takes possession of his payment, because if the buyer takes something other than what he had paid and buys another item in exchange for it, then he has sold the grain before taking possession of it, and the Messenger of Allah, peace and blessings be upon him, has prohibited this.
Hadith 1352B2
قَالَ مَالِك : وَقَدْ " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى " . قَالَ مَالِك : فَإِنْ نَدِمَ الْمُشْتَرِي، فَقَالَ لِلْبَائِعِ : أَقِلْنِي وَأُنْظِرُكَ بِالثَّمَنِ الَّذِي دَفَعْتُ إِلَيْكَ، فَإِنَّ ذَلِكَ لَا يَصْلُحُ، وَأَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ، وَذَلِكَ أَنَّهُ لَمَّا حَلَّ الطَّعَامُ لِلْمُشْتَرِي عَلَى الْبَائِعِ أَخَّرَ عَنْهُ حَقَّهُ عَلَى أَنْ يُقِيلَهُ فَكَانَ ذَلِكَ بَيْعَ الطَّعَامِ إِلَى أَجَلٍ قَبْلَ أَنْ يُسْتَوْفَى .
Imam Malik, may Allah have mercy on him, said: If the buyer says to the seller, "Cancel the salam contract and I will give you time to return the price," then this is not permissible, and the people of knowledge prohibit it. Because when the term has passed and the grain is due upon the seller, and now the buyer delays in taking his right on the condition that the seller cancels the salam, then it is as if the buyer has sold his grain for a term before taking possession of it.
Hadith 1352B3
قَالَ مَالِك : وَتَفْسِيرُ ذَلِكَ : أَنَّ الْمُشْتَرِيَ حِينَ حَلَّ الْأَجَلُ وَكَرِهَ الطَّعَامَ أَخَذَ بِهِ دِينَارًا إِلَى أَجَلٍ وَلَيْسَ ذَلِكَ بِالْإِقَالَةِ، وَإِنَّمَا الْإِقَالَةُ مَا لَمْ يَزْدَدْ فِيهِ الْبَائِعُ وَلَا الْمُشْتَرِي، فَإِذَا وَقَعَتْ فِيهِ الزِّيَادَةُ بِنَسِيئَةٍ إِلَى أَجَلٍ أَوْ بِشَيْءٍ يَزْدَادُهُ أَحَدُهُمَا عَلَى صَاحِبِهِ أَوْ بِشَيْءٍ يَنْتَفِعُ بِهِ أَحَدُهُمَا، فَإِنَّ ذَلِكَ لَيْسَ بِالْإِقَالَةِ، وَإِنَّمَا تَصِيرُ الْإِقَالَةُ إِذَا فَعَلَا ذَلِكَ بَيْعًا، وَإِنَّمَا أُرْخِصَ فِي الْإِقَالَةِ وَالشِّرْكِ وَالتَّوْلِيَةِ مَا لَمْ يَدْخُلْ شَيْئًا مِنْ ذَلِكَ زِيَادَةٌ أَوْ نُقْصَانٌ أَوْ نَظِرَةٌ، فَإِنْ دَخَلَ ذَلِكَ زِيَادَةٌ أَوْ نُقْصَانٌ أَوْ نَظِرَةٌ، صَارَ بَيْعًا يُحِلُّهُ مَا يُحِلُّ الْبَيْعَ وَيُحَرِّمُهُ مَا يُحَرِّمُ الْبَيْعَ .
Imam Malik, may Allah have mercy on him, said that its example is like when the term is completed and the buyer does not wish to take the grain, so some money is fixed in exchange for that grain for a certain period; then this is not an iqalah. Iqalah is that in which there is neither increase nor decrease from the seller or the buyer. If there is any increase or decrease in it, or if any term is extended, or any benefit is fixed for the seller or the buyer, then that iqalah will be considered a sale. And iqalah, partnership, and tawliyah are valid as long as there is no increase, decrease, or term. If these things are present, then it will be considered a new sale. The reasons for which a sale is valid, these will also be valid, and the reasons for which a sale is invalid, these will also be invalid.
Hadith 1352B4
قَالَ مَالِك : مَنْ سَلَّفَ فِي حِنْطَةٍ شَامِيَّةٍ، فَلَا بَأْسَ أَنْ يَأْخُذَ مَحْمُولَةً بَعْدَ مَحِلِّ الْأَجَلِ .
Imam Malik, may Allah have mercy on him, said that if a person stipulates fine wheat in a salam contract, then after the term has passed, he takes better or worse wheat than that, there is no harm in it provided that the weight is the same as was stipulated. The same ruling applies to grapes and dates.