موطا امام مالك رواية يحييٰ
Muwatta Malik (Yahya)
كتاب الطلاقBook: On the Explanation of Divorce
بَابُ مَا جَاءَ فِي الْخُلْعِ
Chapter on What is Reported Regarding Khul‘ (Divorce by Compensation)
Toggle above to switch between keyword search and direct hadith lookup
Hadith 1165
حَدَّثَنِي يَحْيَى، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ، عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ الْأَنْصَارِيِّ ، أَنَّهَا كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، وَأَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الصُّبْحِ، فَوَجَدَ حَبِيبَةَ بِنْتَ سَهْلٍ عِنْدَ بَابهِ فِي الْغَلَسِ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ هَذِهِ ؟ " فَقَالَتْ : أَنَا حَبِيبَةُ بِنْتُ سَهْلٍ يَا رَسُولَ اللَّهِ، قَالَ : " مَا شَأْنُكِ ؟ " قَالَتْ : لَا أَنَا وَلَا ثَابِتُ بْنُ قَيْسٍ لِزَوْجِهَا، فَلَمَّا جَاءَ زَوْجُهَا ثَابِتُ بْنُ قَيْسٍ، قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذِهِ حَبِيبَةُ بِنْتُ سَهْلٍ، قَدْ ذَكَرَتْ مَا شَاءَ اللَّهُ أَنْ تَذْكُرَ "، فَقَالَتْ حَبِيبَةُ : يَا رَسُولَ اللَّهِ، كُلُّ مَا أَعْطَانِي عِنْدِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِثَابِتِ بْنِ قَيْسٍ : " خُذْ مِنْهَا "، فَأَخَذَ مِنْهَا، وَجَلَسَتْ فِي بَيْتِ أَهْلِهَا
Sayyida Habibah bint Sahl (may Allah be pleased with her) was married to Sayyiduna Thabit bin Qais (may Allah be pleased with him). One day, the Messenger of Allah (peace and blessings be upon him) went out in the darkness for the Fajr prayer and found Sayyida Habibah bint Sahl (may Allah be pleased with her) at the door. He asked, "Who is it?" She replied, "I am Habibah bint Sahl, O Messenger of Allah (peace and blessings be upon him)!" The Prophet (peace and blessings be upon him) said, "Why, what is the matter?" She said, "O Messenger of Allah (peace and blessings be upon him)! It is either me or Thabit bin Qais." When Sayyiduna Thabit bin Qais (may Allah be pleased with him) came, the Prophet (peace and blessings be upon him) said to him, "Habibah bint Sahl has said to me what Allah willed." Sayyida Habibah bint Sahl (may Allah be pleased with her) said, "O Messenger of Allah (peace and blessings be upon him)! What Thabit bin Qais gave me is still with me." The Prophet (peace and blessings be upon him) said to Sayyiduna Thabit bin Qais (may Allah be pleased with him), "Take back your property." He took it, and Sayyida Habibah bint Sahl (may Allah be pleased with her) remained in her family.
Hadith 1166
قَالَ مَالِك فِي الْمُفْتَدِيَةِ الَّتِي تَفْتَدِي مِنْ زَوْجِهَا : أَنَّهُ إِذَا عُلِمَ أَنَّ زَوْجَهَا أَضَرَّ بِهَا، وَضَيَّقَ عَلَيْهَا، وَعُلِمَ أَنَّهُ ظَالِمٌ لَهَا، مَضَى الطَّلَاقُ وَرَدَّ عَلَيْهَا مَالَهَا، قَالَ : فَهَذَا الَّذِي كُنْتُ أَسْمَعُ، وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا .
Imam Malik, may Allah have mercy on him, said: If a woman gives wealth to free herself, and then it becomes known that the husband was entirely unjust and the woman had no fault, rather the husband forcibly took her money by coercion, then the divorce will take effect upon the woman, and her wealth will be returned to her. This is what I have heard and, in my view, this is the ruling.
قَالَ مَالِكٌ : لَا بَأْسَ بِأَنْ تَفْتَدِيَ الْمَرْأَةُ مِنْ زَوْجِهَا بِأَكْثَرَ مِمَّا أَعْطَاهَا
Imam Malik, may Allah have mercy on him, said: If a woman frees herself by giving more than what her husband gave her, there is nothing objectionable in it.
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ نَافِعٍ ، عَنْ مَوْلَاةٍ لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ، أَنَّهَا " اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَيْءٍ لَهَا، فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ " .
The slave woman of Safiyyah bint Abi Ubayd took khul‘ from her husband in exchange for all her wealth, and Abdullah ibn Umar (may Allah be pleased with them both) did not consider it objectionable.
Hadith 1166
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ نَافِعٍ ، عَنْ مَوْلَاةٍ لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ، أَنَّهَا " اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَيْءٍ لَهَا، فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ " .
The slave woman of Safiyyah bint Abi Ubayd took khul‘ from her husband in exchange for all her wealth, and Abdullah ibn Umar (may Allah be pleased with them both) did not consider it objectionable.
قَالَ مَالِكٌ : لَا بَأْسَ بِأَنْ تَفْتَدِيَ الْمَرْأَةُ مِنْ زَوْجِهَا بِأَكْثَرَ مِمَّا أَعْطَاهَا
Imam Malik, may Allah have mercy on him, said: If a woman frees herself by giving more than what her husband gave her, there is nothing objectionable in it.
قَالَ مَالِك فِي الْمُفْتَدِيَةِ الَّتِي تَفْتَدِي مِنْ زَوْجِهَا : أَنَّهُ إِذَا عُلِمَ أَنَّ زَوْجَهَا أَضَرَّ بِهَا، وَضَيَّقَ عَلَيْهَا، وَعُلِمَ أَنَّهُ ظَالِمٌ لَهَا، مَضَى الطَّلَاقُ وَرَدَّ عَلَيْهَا مَالَهَا، قَالَ : فَهَذَا الَّذِي كُنْتُ أَسْمَعُ، وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا .
Imam Malik, may Allah have mercy on him, said: If a woman gives wealth to free herself, and then it becomes known that the husband was entirely unjust and the woman had no fault, rather the husband forcibly took her money by coercion, then the divorce will take effect upon the woman, and her wealth will be returned to her. This is what I have heard and, in my view, this is the ruling.
Hadith 1166
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ نَافِعٍ ، عَنْ مَوْلَاةٍ لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ، أَنَّهَا " اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَيْءٍ لَهَا، فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ " .
The slave woman of Safiyyah bint Abi Ubayd took khul‘ from her husband in exchange for all her wealth, and Abdullah ibn Umar (may Allah be pleased with them both) did not consider it objectionable.
قَالَ مَالِك فِي الْمُفْتَدِيَةِ الَّتِي تَفْتَدِي مِنْ زَوْجِهَا : أَنَّهُ إِذَا عُلِمَ أَنَّ زَوْجَهَا أَضَرَّ بِهَا، وَضَيَّقَ عَلَيْهَا، وَعُلِمَ أَنَّهُ ظَالِمٌ لَهَا، مَضَى الطَّلَاقُ وَرَدَّ عَلَيْهَا مَالَهَا، قَالَ : فَهَذَا الَّذِي كُنْتُ أَسْمَعُ، وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا .
Imam Malik, may Allah have mercy on him, said: If a woman gives wealth to free herself, and then it becomes known that the husband was entirely unjust and the woman had no fault, rather the husband forcibly took her money by coercion, then the divorce will take effect upon the woman, and her wealth will be returned to her. This is what I have heard and, in my view, this is the ruling.
قَالَ مَالِكٌ : لَا بَأْسَ بِأَنْ تَفْتَدِيَ الْمَرْأَةُ مِنْ زَوْجِهَا بِأَكْثَرَ مِمَّا أَعْطَاهَا
Imam Malik, may Allah have mercy on him, said: If a woman frees herself by giving more than what her husband gave her, there is nothing objectionable in it.
