موطا امام مالك رواية يحييٰ
Muwatta Imam Malik (Riwayat Yahya)
كتاب الطلاقBook: On the Explanation of Divorce
بَابُ مَا لَا يُبِينُ مِنَ التَّمْلِيكِ
What is not clarified in Tamlik (transfer of divorce right)
Hadith 1145
حَدَّثَنِي حَدَّثَنِي يَحْيَى، عَنْ مَالِك، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ : أَنَّهَا خَطَبَتْ عَلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قُرَيْبَةَ بِنْتَ أَبِي أُمَيَّةَ، فَزَوَّجُوهُ، ثُمَّ إِنَّهُمْ عَتَبُوا عَلَى عَبْدِ الرَّحْمَنِ، وَقَالُوا : مَا زَوَّجْنَا إِلَّا عَائِشَةَ، فَأَرْسَلَتْ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ، فَذَكَرَتْ ذَلِكَ لَهُ، " فَجَعَلَ أَمْرَ قُرَيْبَةَ بِيَدِهَا، فَاخْتَارَتْ زَوْجَهَا، فَلَمْ يَكُنْ ذَلِكَ طَلَاقًا "
It is narrated from Sayyida Aisha (may Allah be pleased with her) that she sent a message from her brother, Sayyiduna Abdur Rahman (may Allah be pleased with him), to Qareeba bint Abi Umayyah. Her people married her to Sayyiduna Abdur Rahman (may Allah be pleased with him). Afterwards, there was a dispute, and those people said: "This marriage was arranged by Sayyida Aisha (may Allah be pleased with her)." Sayyida Aisha (may Allah be pleased with her) spoke to Sayyiduna Abdur Rahman (may Allah be pleased with him). Sayyiduna Abdur Rahman (may Allah be pleased with him) gave her the choice. Qareeba chose her husband, and this was not considered a divorce.
Hadith 1146
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِك، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَوَّجَتْ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ، الْمُنْذِرَ بْنَ الزُّبَيْرِ، وَعَبْدُ الرَّحْمَنِ غَائِبٌ بِالشَّامِ، فَلَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ، قَالَ : وَمِثْلِي يُصْنَعُ هَذَا بِهِ، وَمِثْلِي يُفْتَاتُ عَلَيْهِ، فَكَلَّمَتْ عَائِشَةُ، الْمُنْذِرَ بْنَ الزُّبَيْرِ، فَقَالَ الْمُنْذِرُ : فَإِنَّ ذَلِكَ بِيَدِ عَبْدِ الرَّحْمَنِ، فَقَالَ عَبْدُ الرَّحْمَنِ : " مَا كُنْتُ لِأَرُدَّ أَمْرًا قَضَيْتِيهِ "، فَقَرَّتْ حَفْصَةُ عِنْدَ الْمُنْذِرِ، وَلَمْ يَكُنْ ذَلِكَ طَلَاقًا
It is narrated from Qasim bin Muhammad that Sayyida Aisha (may Allah be pleased with her) married Hafsa bint Abdur Rahman (her niece) to Munzir bin Zubair, and Abdur Rahman, who was the girl's father, had gone to Syria. When Abdur Rahman returned, he said: Was it necessary to do this to me and to hurry over me? Sayyida Aisha (may Allah be pleased with her) informed Munzir bin Zubair. Munzir said: Abdur Rahman has the choice. Abdur Rahman said to Sayyida Aisha (may Allah be pleased with her): I will not undo what you have already done. Then Hafsa remained with Munzir, and this choice was not considered a divorce.
Hadith 1147
وَحَدَّثَنِي، عَنْ وَحَدَّثَنِي، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَأَبَا هُرَيْرَةَ، سُئِلَا عَنِ الرَّجُلِ يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا، فَتَرُدُّ بِذَلِكَ إِلَيْهِ، وَلَا تَقْضِي فِيهِ شَيْئًا ؟ فَقَالَا : " لَيْسَ ذَلِكَ بِطَلَاقٍ "
It reached Imam Malik, may Allah have mercy on him, that Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, and Sayyiduna Abu Hurairah, may Allah be pleased with him, were asked: If a man gives his wife the authority to divorce herself, but the woman does not accept it, nor does she divorce herself? They said: Divorce will not take place.
Hadith 1148
وَحَدَّثَنِي، عَنْ مَالِك، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، أَنَّهُ قَالَ : " إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ، أَمْرَهَا فَلَمْ تُفَارِقْهُ، وَقَرَّتْ عِنْدَهُ، فَلَيْسَ ذَلِكَ بِطَلَاقٍ " .
Saeed bin Musayyib said: When a man gives his wife the authority to divorce, but the woman does not accept separation from her husband and wishes to remain with him, then the divorce will not take place.
Hadith 1148B1
قَالَ مَالِكٌ فِي الْمُمَلَّكَةِ إِذَا مَلَّكَهَا زَوْجُهَا أَمْرَهَا، ثُمَّ افْتَرَقَا، وَلَمْ تَقْبَلْ مِنْ ذَلِكَ شَيْئًا : فَلَيْسَ بِيَدِهَا مِنْ ذَلِكَ شَيْءٌ، وَهُوَ لَهَا مَا دَامَا فِي مَجْلِسِهِمَا
Imam Malik, may Allah have mercy on him, said: In the gathering in which the husband gives the wife the right of divorce, the wife will have the right only in that gathering. If the gathering disperses and the wife has not taken the divorce, then the right will no longer remain.
